Explanation that the hadith: (And as for Paradise, Allah will create for it a people to dwell therein) was inverted by some narrators, who said: (And as for the Fire...

The Shaykh : He brings an example of a hadith that was inverted by some narrators, and this is a correct example; where he said: "Just as the hadith was inverted for some of them: - meaning the people of the Fire, He throws them into the Fire - until he said: , so he said - meaning the narrator for whom the hadith was inverted; he replaced Paradise with the Fire - he said: ." So this wording, the word "Fire," was inverted for the narrator; there is no doubt about this.
In summary: the occurrence of inversion in some hadiths cannot be denied, but it does not follow from the fact that a particular hadith was inverted that every hadith in the world was inverted for the narrator. Inversion must be established by conclusive proof; such as the example here: ; this is from the favor of Allah - Mighty and Majestic - upon His servants. As for Him creating a people to torment them in the Fire without cause; this contradicts the divine justice known in the decisive texts of the Shari'ah, in addition to the fact that this narrator contradicted the trustworthy narrators who narrated the hadith correctly, where they said: .
I will bring another example where a person feels the inversion without studying the hadiths; the hadith that you all know, which is in "the two Sahihs" from the hadith of Abu Hurayrah - also - he said: The Messenger of Allah (peace and blessings be upon him) said: the end of it is: , this is how the hadith is in "Sahih al-Bukhari" and others, and also in "Sahih Muslim," except that the last sentence was inverted for some narrators, who said: , this is also an example of an inverted hadith; we have no doubt about its inversion.