How does a Muslim protect himself from the punishment of the grave and the punishment of the Fire?
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The questioner : How does a Muslim protect himself from the punishment of the grave and the punishment of the Fire?
The Shaykh : He protects himself by righteous deeds that bring him closer to Allah the Exalted. Righteous deeds are those that meet two conditions: the first is sincerity to Allah Mighty and Majestic, meaning that a person does not intend anything in his worship but the Face of Allah and the Hereafter; he does not intend showing off, seeking fame, praise from people, or anything of this world. Nor does he introduce anything of his own invention into the religion, for Allah does not accept any deed except what is pure for Him and in accordance with His Shari'ah. The evidence for this is His saying in the Holy Hadith:Sahih Muslim 2985 and the saying of the Prophet (peace and blessings be upon him): Sahih Muslim 1718b Among the means of protection from the punishment of the grave is to keep oneself clean from urine and purify oneself completely from it, for it is established in the two Sahihs from Ibn Abbas (may Allah be pleased with him) meaning in a difficult matter, but it is an easy matter, so he said: Mishkat al-Masabih 338 It is also narrated from the Prophet (peace and blessings be upon him) that he said: Bulugh al-Maram 103 And among the means of protection from the punishment of the grave is for a person to frequently seek refuge in Allah from the punishment of the grave, and for this reason .
The Shaykh : He protects himself by righteous deeds that bring him closer to Allah the Exalted. Righteous deeds are those that meet two conditions: the first is sincerity to Allah Mighty and Majestic, meaning that a person does not intend anything in his worship but the Face of Allah and the Hereafter; he does not intend showing off, seeking fame, praise from people, or anything of this world. Nor does he introduce anything of his own invention into the religion, for Allah does not accept any deed except what is pure for Him and in accordance with His Shari'ah. The evidence for this is His saying in the Holy Hadith:
