What is the ruling on one who changes what is wrong during Hajj with force and severity to the extent that it reaches the point of striking? Does this affect his Hajj?

Al-Hawini: During the tawaf of 'Umrah, there was a prohibition of a wrong, which was—namely the wrong—touching and kissing the Maqam. However, this prohibition was done with severity and raising the voice, and there was striking. So, is this Hajj considered a blessed Hajj, knowing thatThe questioner : he repented to Allah and is eagerly awaiting the answer. There was striking, meaning that in the prohibition of the wrong, the matter escalated until striking occurred.

The Shaykh: But the one who struck was the pilgrim, or was he the one who was struck?
Al-Hawini: I mean, both of them were during ... .

The Shaykh: Both were pilgrims?
Al-Hawini: Yes; during the tawaf, yes, during the tawaf of 'Umrah, one person rebuked another for a wrong, so ... he struck him.

The Shaykh: Of course, this does not align at all with his saying (peace and blessings be upon him), but rather with the verse , because first, enjoining good and forbidding evil should not be done with harshness and severity, especially since most people do not know. So, these people should be considered as patients, and because they are in need of treatment with gentleness, compassion, and mercy, not with harshness and severity. This is as a general principle, so what about in Hajj first, and in the Sacred Mosque second? There is no doubt that doing this is not part of the blessed Hajj in any way, yes.