Is the hadith of Ibn al-Zubayr that it is based on authentic: ( . . . . The two festivals coincided in one night . . . . . . . ) .
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The questioner: His EminenceThe Shaykh : What is the answer regarding the hadith of Ibn al-Zubayr: Sunan Abi Dawud 1072Sahih (Al-Albani) It was narrated by Abu Dawud. And it was strengthenedThe Shaykh : in *Al-Ajwibat al-Nafi'ah* on page fifty, for its apparent meaning indicates the non-prescription of the Zuhr prayer in such a case, and al-Shawkani leaned toward this in *Nayl al-Awtar*?
The Shaykh: I believe the question is incorrect or incomplete. If it is incorrect, correct it, and if it is incomplete, complete it!
The questioner: Read it again!
The Shaykh: No, do not read it again. Keep it in your memory because I understood the question. Just reflect on my response, which is: either there is an error in the question, so correct it, or it is incomplete, so complete it. Because when you ask "What is the answer?", the answer to what? You did not mention it! You say the hadith is authentic and Al-Albani authenticated it, so what do you want now? The answer to what?
The questioner: To the following: for its apparent meaning indicates the non-prescription of the Zuhr prayer in such a case!
The Shaykh: Yes, the answer to what?
The questioner: To this?
The Shaykh: What is this, my brother? It is as if you want to say, "Is the hadith authentic regarding what it indicates?" Of course, if this is your question, I say it is authentic. Otherwise, how was it mentioned? Or what is your question?
The questioner: I swear by Allah, I am just a transmitter!
The Shaykh: Yes.
The questioner: I am a transmitter.
The Shaykh: But when you transmitted it, did you understand it or not?
The questioner: I understood the question now.
The Shaykh: No problem, do not hold it against him.
Two festivals (‘id and Friday) synchronized on the same day. He combined them and offered two rak’ahs in the morning and did not add anything to them until he offered the afternoon prayer.
عيدان اجتمعا في يوم واحد فجمعهما جميعا فصلاهما ركعتين بكرة لم يزد عليهما حتى صلى العصرThe Shaykh: I believe the question is incorrect or incomplete. If it is incorrect, correct it, and if it is incomplete, complete it!
The questioner: Read it again!
The Shaykh: No, do not read it again. Keep it in your memory because I understood the question. Just reflect on my response, which is: either there is an error in the question, so correct it, or it is incomplete, so complete it. Because when you ask "What is the answer?", the answer to what? You did not mention it! You say the hadith is authentic and Al-Albani authenticated it, so what do you want now? The answer to what?
The questioner: To the following: for its apparent meaning indicates the non-prescription of the Zuhr prayer in such a case!
The Shaykh: Yes, the answer to what?
The questioner: To this?
The Shaykh: What is this, my brother? It is as if you want to say, "Is the hadith authentic regarding what it indicates?" Of course, if this is your question, I say it is authentic. Otherwise, how was it mentioned? Or what is your question?
The questioner: I swear by Allah, I am just a transmitter!
The Shaykh: Yes.
The questioner: I am a transmitter.
The Shaykh: But when you transmitted it, did you understand it or not?
The questioner: I understood the question now.
The Shaykh: No problem, do not hold it against him.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.