Is it permissible for the one who hastens to throw the jamarat before the sun rises on the Day of Sacrifice?
Machine translationRead the Arabic original
The questioner : Good, another question, my father.
The Shaykh : Please go ahead.
The questioner : We say, the hadith of Ibn Abbas in which the Messenger of Allah (peace and blessings be upon him) struck our thighs when he sent him with his family (peace and blessings be upon him), and ordered them not to throw until after the sun rises.
The Shaykh: That is correct.
The questioner : Even though the hadith of Asma' in Sahih al-Bukhari states that she threw before the dawn. I asked one of the students of knowledge, at a level of knowledge that is not bad, and he said: The reconciliation between them is that the Messenger of Allah (peace and blessings be upon him) chose the most excellent for his family, while it is permissible for those who remain to throw before the dawn.
The Shaykh : And who are his family according to this?The student ؟
The questioner : Who are his family? I do not know about that?
The Shaykh- He laughs, may Allah have mercy on him - You should have known.
The questioner : His family are the Ahl al-Bayt of Muhammad.
The Shaykh : Here, in this story, who is from his family?
The Shaykh : Peace be upon you, how are you? I hope you are well.
The questioner : How are you?
The Shaykh : From Buraydah, how are you? I hope you are well.
The questioner : ... .
The Shaykh : Welcome, how are you all? Are you well?
The questioner : May Allah be pleased with you.
The Shaykh : May Allah preserve you.
The questioner : ... .
The Shaykh : May Allah bless you. We hope for your prayers.
The questioner : We hope for your prayers.
The Shaykh : May Allah bless you. Does he not tell you that the Messenger chose the best and most beneficial for his family?
The questioner : Yes.
The Shaykh : I seem to sense from his words that he means the hadith of Ibn Abbas. Is not Umm Salama from his family?
The questioner : Is it Umm Salama or Asma'? It is Asma' when she asked her master Abdullah. It was she who asked her master Abdullah, "Has the moon set?" It is Asma', yes.
The Shaykh : Good. Now we say, the hadith of Ibn Abbas is a statement and legislation from the Messenger (peace be upon him) on behalf of the Lord of the Worlds for the general Muslim community. And it is a prohibition As for the hadith of Asma', it is an action of hers, and there is nothing in it indicating that it was done with the knowledge of the Messenger (peace and blessings be upon him), let alone with his permission. Is this clear?
The student: Yes.
The Shaykh : And thus, if two hadiths conflict, one being a marfu' report from the words of the Messenger and the other being a statement or action of some of the Companions, and that statement or action contradicts the statement of the Messenger (peace be upon him), then the statement of the Messenger is given precedence over the statement of anyone else. Is this clear up to here?
The questioner: Yes.
The Shaykh : Another thing: it is possible that Asma' (may Allah be pleased with her) was excused, and she considered it permissible to advance the throwing before the sun rises. And as the jurists say: "When doubt touches the evidence, the argument based on it falls." This is if there is no opposing evidence. But what about when the opposing evidence exists?Jami` at-Tirmidhi 893Sahih (Darussalam) Therefore, the practice of all Muslims, men and women, should be based on the hadith of Ibn Abbas, because it is a prohibition and a general legislation. Is this clear?
The questioner: Yes.
The Shaykh : Please go ahead.
The questioner : We say, the hadith of Ibn Abbas in which the Messenger of Allah (peace and blessings be upon him) struck our thighs when he sent him with his family (peace and blessings be upon him), and ordered them not to throw until after the sun rises.
The Shaykh: That is correct.
The questioner : Even though the hadith of Asma' in Sahih al-Bukhari states that she threw before the dawn. I asked one of the students of knowledge, at a level of knowledge that is not bad, and he said: The reconciliation between them is that the Messenger of Allah (peace and blessings be upon him) chose the most excellent for his family, while it is permissible for those who remain to throw before the dawn.
The Shaykh : And who are his family according to this?The student ؟
The questioner : Who are his family? I do not know about that?
The Shaykh- He laughs, may Allah have mercy on him - You should have known.
The questioner : His family are the Ahl al-Bayt of Muhammad.
The Shaykh : Here, in this story, who is from his family?
The Shaykh : Peace be upon you, how are you? I hope you are well.
The questioner : How are you?
The Shaykh : From Buraydah, how are you? I hope you are well.
The questioner : ... .
The Shaykh : Welcome, how are you all? Are you well?
The questioner : May Allah be pleased with you.
The Shaykh : May Allah preserve you.
The questioner : ... .
The Shaykh : May Allah bless you. We hope for your prayers.
The questioner : We hope for your prayers.
The Shaykh : May Allah bless you. Does he not tell you that the Messenger chose the best and most beneficial for his family?
The questioner : Yes.
The Shaykh : I seem to sense from his words that he means the hadith of Ibn Abbas. Is not Umm Salama from his family?
The questioner : Is it Umm Salama or Asma'? It is Asma' when she asked her master Abdullah. It was she who asked her master Abdullah, "Has the moon set?" It is Asma', yes.
The Shaykh : Good. Now we say, the hadith of Ibn Abbas is a statement and legislation from the Messenger (peace be upon him) on behalf of the Lord of the Worlds for the general Muslim community. And it is a prohibition
Do not throw
لا ترمواThe student: Yes.
The Shaykh : And thus, if two hadiths conflict, one being a marfu' report from the words of the Messenger and the other being a statement or action of some of the Companions, and that statement or action contradicts the statement of the Messenger (peace be upon him), then the statement of the Messenger is given precedence over the statement of anyone else. Is this clear up to here?
The questioner: Yes.
The Shaykh : Another thing: it is possible that Asma' (may Allah be pleased with her) was excused, and she considered it permissible to advance the throwing before the sun rises. And as the jurists say: "When doubt touches the evidence, the argument based on it falls." This is if there is no opposing evidence. But what about when the opposing evidence exists?
Do not stone the Jamrah until the sun has risen.
لا ترموا الجمرة حتى تطلع الشمسThe questioner: Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.