Do we recite the Basmala quietly or aloud before al-Fatihah in prayer?

The questioner : OThe Shaykh : As for a person who comes to pray, he says Allahu Akbar. Regarding the Basmala, is it valid to recite it quietly or aloud?

The Shaykh : Of course, the more correct view is to recite it quietly and not aloud. Yes, because authentic hadiths have come from the Messenger (peace and blessings be upon him) that he used to recite it quietly. Some weak hadiths have come that he used to recite it aloud, but they are weak and do not stand in the face of the authentic hadiths. Then, some scholars say that once it is established that the Messenger (peace and blessings be upon him) used to recite it quietly, if it were established in some hadiths that he used to recite the Basmala aloud, that would be understood to mean that reciting it aloud was not a continuous practice, unlike reciting it quietly. So, reciting it quietly is the continuous practice. If it were established in some hadiths that he used to recite it aloud, those hadiths would be understood to mean that reciting it aloud was not to become a continuous practice, but rather to teach some people that there is a recitation of the Basmala before al-Fatihah. Otherwise, someone might say that the Messenger (peace and blessings be upon him) did not recite the Basmala. And indeed, there are some schools of jurisprudence, specifically the Maliki school. If you go to some of the Maghreb countries, you will see the imam say "Allahu Akbar" and then Why? Because they do not have established hadiths that the Messenger (peace and blessings be upon him) used to recite the opening supplication and recite Bismillah. So, it is possible that if it were established that the Messenger (peace and blessings be upon him) used to recite the Basmala aloud, he did so to teach the people. It is established in some authentic hadiths, in al-Bukhari and Muslim, from the hadith of Abu Qatadah al-Ansari (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) used to recite after al-Fatihah in the Dhuhr and Asr prayers. He said, "And he used to let us hear the verse sometimes." He used to let us hear the verse sometimes. This is reciting aloud, even though the Dhuhr and Asr prayers are quiet prayers. Why did he let them hear the verse sometimes? So that they would know that he was reciting after al-Fatihah first, and then so that they would know from which surah he was reciting. Because when they see the verse, they know, since they had memorized it, from which surah he (peace and blessings be upon him) was reciting. So, if it were established—and it is not established—that the Messenger (peace and blessings be upon him) used to recite aloud sometimes, that would have been for the sake of teaching, and not to make it a continuous sunnah. No. And so, it is mentioned in Sahih Muslim and others that 'Umar ibn al-Khattab used to recite aloud sometimes even though no one says that the sunnah is to recite aloud. Why? Also to teach them what to recite before al-Fatihah. So, if something were authentic regarding reciting the Basmala aloud, but there is absolutely no authentic hadith on this.
Can you give them the news for the women, let's go?