Continuation of the commentary on the book *Takhrij Hadith al-'Arba' ibn Sariyah* by Hassan ibn 'Abd al-Mannan
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The Shaykh : ... He called me. This might be his first or second call, and there is nothing after that. So I informed him that the claim of this narrator's companionship has no evidence for it; rather, he is a Tabi'i who spoke of what Allah made easy for him. Days passed and days came, as they say. Then I was surprised by this book. I read in the book and saw that he speaks in a way that contradicts the scholars who distinguish between individual and collective jihad, and he says there is no difference, and that his statement (peace and blessings be upon him): Sunan an-Nasa'i 4163Hasan (Darussalam) is absolute. Days passed and days came. This book came to me. I read the book quickly and found that he mixes up the jurisprudential aspect I mentioned earlier. When this statement came to this hadith, and this takhrij, and this weakening, this is my statement.
The questioner : Our Shaykh used to contradict you...
The Shaykh : Yes, this is my statement. Well, I turned to the first page, and it was Hassan. I did not know his name at that time, Hassan 'Abd al-Mannan, so that our brother Ali would be hidden under a pseudonym because his speech matches my recorded speech so much. And by Allah, this is strange. And then I saw our brother Ali, my brother, what is the story of this book and who is this author? He told me, "This is Hassan who called you." I said to him, "Look at the book. When scholars deal with such issues, they say if a poem is attributed to one person and then to another, it cannot be that one of them is not the thief, because it is impossible for a poet's poetry to match the other's exactly. So what about a scientific research that has never been touched before... It is not reasonable, especially since he had previously spoken with me... He swears an oath...
The questioner : ... The takhrij of anyone who agrees...
The Shaykh : The important thing is we ask Allah for his guidance...
Abu Layla : Excuse me, Shaykh, he said that he swore an oath, and we, even before the end of the session, the Shaykh's system was that he wanted to swear an oath before us when I said, "This is between us and him now."
Go back to them, and make them smile as you made them weep.
ارجع إليهما فأضحكهما كما أبكيتهماThe questioner : Our Shaykh used to contradict you...
The Shaykh : Yes, this is my statement. Well, I turned to the first page, and it was Hassan. I did not know his name at that time, Hassan 'Abd al-Mannan, so that our brother Ali would be hidden under a pseudonym because his speech matches my recorded speech so much. And by Allah, this is strange. And then I saw our brother Ali, my brother, what is the story of this book and who is this author? He told me, "This is Hassan who called you." I said to him, "Look at the book. When scholars deal with such issues, they say if a poem is attributed to one person and then to another, it cannot be that one of them is not the thief, because it is impossible for a poet's poetry to match the other's exactly. So what about a scientific research that has never been touched before... It is not reasonable, especially since he had previously spoken with me... He swears an oath...
The questioner : ... The takhrij of anyone who agrees...
The Shaykh : The important thing is we ask Allah for his guidance...
Abu Layla : Excuse me, Shaykh, he said that he swore an oath, and we, even before the end of the session, the Shaykh's system was that he wanted to swear an oath before us when I said, "This is between us and him now."
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.