An interjection from Shaykh Ali Hasan regarding the understanding of the verse.

The Shaykh : Please.
Ali Hasan: This is a statement you mentioned previously, but perhaps it serves only as a clarification. It is an affirmation of the meaning you mentioned, our Shaykh, that there were some from the people of the pre-Islamic age of ignorance for whom the Prophet (peace and blessings be upon him) affirmed the Fire, and there were some for whom he affirmed Paradise, such as Zayd ibn 'Amr ibn Nufayl and others like him. If they had been among those to whom no warner came, neither through his warning nor through his person, they would have been among those who are questioned on the Day of Resurrection. This indicates that the warning did reach them. And Allah the Exalted knows best.

Another questioner : This is an answer to my statement. This is the answer to the issue I raised recently.

The Shaykh : No, there is nothing extra in it.

The questioner : I said that there is nothing extra in it.

The Shaykh : But here, something extra is understood.

Another questioner : And this is a response to that.
Ali Hasan: This is a response to that, because he, our Shaykh, considered: not only a prophet, but even a messenger of the call. He wants to establish, through the issue, the issue that followed my brother Abu al-Bara's issue. So this word from you came, but it is a clarification that resolves the issue, is it not ... .