Is the hadith "on breaking the fast of the fasting person" authentic?
Machine translationRead the Arabic original
The questioner : Shaykh, may Allah preserve you, in the letter verifying the hadith of breaking the fast of the fasting person, at the beginning of the book, I do not know, perhaps I am speaking too quickly, I previously saw that the professor, Shaykh Nasir al-Din al-Albani, commented with a word on a fatwa in this magazine.
The Shaykh : Does this mean it is possible that it is from the words of the author?
The questioner : No, of course, definitely it is not the author.
The Shaykh : Because I saw you and it seemed as if you had composed it.
The questioner : This is the introduction to a fatwa in this magazine on this topic, which clarified that it is from the Sunnah that the fasting person breaks his fast in his house before leaving it, so this is the hadith of breaking the fast of the fasting person, and here, Shaykh, is the expression "in his house" correct, or is it "at..."?
The Shaykh : In its absolute form, it is not correct, but the fatwa to which he refers perhaps specifies the context and the preceding discourse in which this statement was made, is it clear?
The questioner : I may need some clarification. Shaykh, may Allah preserve you, they published the letter as I said in this statement, meaning before you graciously responded to al-Harari, Abdullah al-Harari, you said, meaning if it is possible to add something, perhaps I would understand...
The Shaykh : Leave the phrase, what is your question? Since the phrase did not come from me, what is your question?
The questioner : That the fasting person has the right to break his fast while he is in his house, is it said, for example, at the time of leaving the building or at the time of mounting the mount?
The Shaykh : I understood the statement to be absolute, now clarify to me that regarding the traveler, and you mean a traveler.
The questioner : Yes, my Shaykh.
The Shaykh : In light of this intention that has now become clear, repeat the question to me.
The questioner : It says previously...
The Shaykh : No, leave it.
The questioner : From me?
The Shaykh : Leave the book from you.
The Shaykh : Does this mean it is possible that it is from the words of the author?
The questioner : No, of course, definitely it is not the author.
The Shaykh : Because I saw you and it seemed as if you had composed it.
The questioner : This is the introduction to a fatwa in this magazine on this topic, which clarified that it is from the Sunnah that the fasting person breaks his fast in his house before leaving it, so this is the hadith of breaking the fast of the fasting person, and here, Shaykh, is the expression "in his house" correct, or is it "at..."?
The Shaykh : In its absolute form, it is not correct, but the fatwa to which he refers perhaps specifies the context and the preceding discourse in which this statement was made, is it clear?
The questioner : I may need some clarification. Shaykh, may Allah preserve you, they published the letter as I said in this statement, meaning before you graciously responded to al-Harari, Abdullah al-Harari, you said, meaning if it is possible to add something, perhaps I would understand...
The Shaykh : Leave the phrase, what is your question? Since the phrase did not come from me, what is your question?
The questioner : That the fasting person has the right to break his fast while he is in his house, is it said, for example, at the time of leaving the building or at the time of mounting the mount?
The Shaykh : I understood the statement to be absolute, now clarify to me that regarding the traveler, and you mean a traveler.
The questioner : Yes, my Shaykh.
The Shaykh : In light of this intention that has now become clear, repeat the question to me.
The questioner : It says previously...
The Shaykh : No, leave it.
The questioner : From me?
The Shaykh : Leave the book from you.