The meaning of the poet's statement: "And you see the child of reason is terrified by its name *** Like the ghoul when it is said to the children"
Machine translationRead the Arabic original
The Shaykh :
"And you see the child of reason is terrified by its name"
"The child of reason" means one whose intellect is small and has not yet matured.
"is terrified by its name *** Like the ghoul when it is said to the children"
The ghoul frightens children. It is said, "Look, the ghoul is coming to you." In our language, we say, "Look, the lulu is coming to you." This phrase means to frighten them with it, though it has no basis. Yes.
"Denying this name, never 'Subhan' *** Forever, and 'Subhan' to the One of the Great Status"
The author previously said: "Not exalted is His name" and he said: "It is easier for him". Here, he explicitly states that he is a disbeliever with regard to this taghut, and that he does not sanctify it, does not magnify it, and does not regard it as anything. And "Subhan" to the One of the Great Status.
"How much you shield yourselves with the impossible, do you not see *** That the multitude of arrows has torn it apart"
Yes, it means: How much you shield yourselves with this impossibility, but the arrows of this truth pierce and tear it apart. Now, what is it that the author spoke about that made us long for it and look forward to it? What is this taghut? Listen.
"And you see the child of reason is terrified by its name"
"The child of reason" means one whose intellect is small and has not yet matured.
"is terrified by its name *** Like the ghoul when it is said to the children"
The ghoul frightens children. It is said, "Look, the ghoul is coming to you." In our language, we say, "Look, the lulu is coming to you." This phrase means to frighten them with it, though it has no basis. Yes.
"Denying this name, never 'Subhan' *** Forever, and 'Subhan' to the One of the Great Status"
The author previously said: "Not exalted is His name" and he said: "It is easier for him". Here, he explicitly states that he is a disbeliever with regard to this taghut, and that he does not sanctify it, does not magnify it, and does not regard it as anything. And "Subhan" to the One of the Great Status.
"How much you shield yourselves with the impossible, do you not see *** That the multitude of arrows has torn it apart"
Yes, it means: How much you shield yourselves with this impossibility, but the arrows of this truth pierce and tear it apart. Now, what is it that the author spoke about that made us long for it and look forward to it? What is this taghut? Listen.