And you made the shield of speech your wing *** Woe to that shield when struck
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The Shaykh :
"And you made the shield of speech your wing *** Woe to that shield when struck"
You made the shield of speech, meaning you take refuge in the science of kalam in what you have adopted.
"And you made the shield of speech your wing *** Woe to that shield when struck
And you threw the people of hadith with arrows *** From a bow of a coward whose heart is enraged"
Because they threw them with arrows that indicate their cowardice, for they are arrows not built upon evidence, but rather they are cursing, reviling, and fault-finding in their saying about the people of hadith: that they are Hashawiyyah, Mujassimah, Muthayyilah, and the like. It appears that I do not have [the text]. Yes, what? How?
The student: ... .
The Shaykh : But.
Their gods and their companions, all of them, I think we
"And you made the shield of speech your wing" Yes
The student : ... "And you threw" .
The Shaykh :"And you made the shield of speech your wing *** Woe to that shield when struck
And you threw the people of hadith with arrows *** From a bow of a coward whose heart is enraged"
They threw the people of hadith with arrows, but they came from the bow of a man whose heart is enraged and who is a coward. And if that is the case, then these arrows do not reveal anything of the arrows they threw at the people of hadith. They said that they are Mujassimah, they said that they are Mujassimah, and that they are Hashawiyyah, and that they are Nabatiyyah, and the like. But does this bad description turn the truth into falsehood? No. And for this reason, the enemies of the messengers tried to describe their call with all kinds of evil, with poetry, fortune-telling, madness, and the like, but that did not affect anything. So when they say we are Mujassimah, we say, by Allah, if affirming the attributes of our Lord (Mighty and Majestic) is tajsim, then we are Mujassimah, and welcome to tajsim. Yes.
He says:
"So did you leave it for your shirk and your falsehoods? No, that was not by the favor of the Most Merciful"
So did you leave it, meaning the revelation, how? Yes.
"And you made the shield of speech your wing *** Woe to that shield when struck"
You made the shield of speech, meaning you take refuge in the science of kalam in what you have adopted.
"And you made the shield of speech your wing *** Woe to that shield when struck
And you threw the people of hadith with arrows *** From a bow of a coward whose heart is enraged"
Because they threw them with arrows that indicate their cowardice, for they are arrows not built upon evidence, but rather they are cursing, reviling, and fault-finding in their saying about the people of hadith: that they are Hashawiyyah, Mujassimah, Muthayyilah, and the like. It appears that I do not have [the text]. Yes, what? How?
The student: ... .
The Shaykh : But.
Their gods and their companions, all of them, I think we
"And you made the shield of speech your wing" Yes
The student : ... "And you threw" .
The Shaykh :"And you made the shield of speech your wing *** Woe to that shield when struck
And you threw the people of hadith with arrows *** From a bow of a coward whose heart is enraged"
They threw the people of hadith with arrows, but they came from the bow of a man whose heart is enraged and who is a coward. And if that is the case, then these arrows do not reveal anything of the arrows they threw at the people of hadith. They said that they are Mujassimah, they said that they are Mujassimah, and that they are Hashawiyyah, and that they are Nabatiyyah, and the like. But does this bad description turn the truth into falsehood? No. And for this reason, the enemies of the messengers tried to describe their call with all kinds of evil, with poetry, fortune-telling, madness, and the like, but that did not affect anything. So when they say we are Mujassimah, we say, by Allah, if affirming the attributes of our Lord (Mighty and Majestic) is tajsim, then we are Mujassimah, and welcome to tajsim. Yes.
He says:
"So did you leave it for your shirk and your falsehoods? No, that was not by the favor of the Most Merciful"
So did you leave it, meaning the revelation, how? Yes.