Reading from the words of the poet: A chapter on the slander of the people of shirk (associating partners with Allah) and ta'til (denial of the divine attributes) in their accusation of the people of tawhid (the oneness of Allah) and affirmation by belittling the Messenger.
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The Shaykh : Yes, please.
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"Chapter: On the slander of the people of shirk (associating partners with Allah) and ta'til (denial of the divine attributes) in their accusation of the people of tawhid (the oneness of Allah) and affirmation by belittling the Messenger.
They said, "You have belittled the Messenger of Allah, and *** what a wonder is this transgression and slander!
They excluded him from ever being cited as proof *** in knowledge of Allah, the One of the great status.
They excluded the speech of Allah and then His Messenger *** from that, an exclusion that is not concealment.
They made its reality and its apparent meaning *** the clear, evident, and invalid kufr (disbelief).
They said, "Its apparent meaning is tashbih (likening Allah to creation) and tajsim (ascribing a body to Allah), *** far be it from the apparent meaning of the Qur'an.
Whoever says about the Most Merciful what the *** reality of the reports and the Furqan (the Qur'an) indicate,
then he is the one who likens, compares, and ascribes a body, *** the worshipper of idols, not of the Most Merciful."
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"Chapter: On the slander of the people of shirk (associating partners with Allah) and ta'til (denial of the divine attributes) in their accusation of the people of tawhid (the oneness of Allah) and affirmation by belittling the Messenger.
They said, "You have belittled the Messenger of Allah, and *** what a wonder is this transgression and slander!
They excluded him from ever being cited as proof *** in knowledge of Allah, the One of the great status.
They excluded the speech of Allah and then His Messenger *** from that, an exclusion that is not concealment.
They made its reality and its apparent meaning *** the clear, evident, and invalid kufr (disbelief).
They said, "Its apparent meaning is tashbih (likening Allah to creation) and tajsim (ascribing a body to Allah), *** far be it from the apparent meaning of the Qur'an.
Whoever says about the Most Merciful what the *** reality of the reports and the Furqan (the Qur'an) indicate,
then he is the one who likens, compares, and ascribes a body, *** the worshipper of idols, not of the Most Merciful."