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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Meaning of the Saying of Allah the Exalted: "And He is the Lord of the Mighty Throne" and Affirming the Rising of Allah Above the Throne

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The Shaykh : Now,
On Him I have relied, and He is the Lord of the Great Throne." عليه توكلت وهو رب العرش العظيم
[At-Tawbah 9:129]
He is Allah, Mighty and Majestic, the Lord of the Mighty Throne. The "al" in "al-'Arsh" here is for the definite article, meaning the known one. Every believer who recites the Qur'an, when "the Throne" is mentioned, knows it is the Throne of Allah, Mighty and Majestic, upon which He rose. And His saying
Lord of the Throne رب العرش
He attributed Lordship to the Throne because of the greatness of the Throne, for the Throne is the greatest of the created things we know. The heavens and the earth are greater than man.
The creation of the heavens and earth لخلق السماوات والأرض
[Ghafir 40:57]
The creation of the heavens and the earth is more complete.
is greater than the creation of mankind أكبر من خلق الناس
[Ghafir 40:57]
The Throne is much greater than the heavens and the earth. Therefore, it came in the hadith:
The seven heavens and the seven earths in the Footstool are like a ring cast into a vast desert ما السماوات السبع والأرضون السبع في الكرسي في الكرسي إلا كحلقة ألقيت في فلاة من الأرض
Answer me, my brother. Nothing.
And the excess of the Throne over the Footstool is like the excess of the desert over this ring. وإن فضل العرش على الكرسي كفضل الفلاة على هذه الحلقة
Sahih Ibn Hibban 6:55
It indicates the greatness of the Creator. It remains to be said that this Throne encompasses the created things; it encompasses the created things, and upon it rose the Most Merciful, Mighty and Majestic, as He, Blessed and Exalted is He, said:
The Most Merciful [who is] above the Throne established. الرحمن على العرش استوى
[Taha 20:5]
meaning He rose above the Throne, Exalted and Majestic is He, in a manner befitting His Majesty. It is not permissible for us to ask how He rose above the Throne. It is forbidden for us to ask this: how did He rise? We must believe that He rose above the Throne in the sense of being above it, but it is not for us to say: how did He rise?
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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