Reading from the words of the poet: A chapter, and Ibn Hazm came after that and said: *** There is no Qur'an for people, nor two, but rather four, each of which is called the Qur'an *** and that is a clearly false statement.
Machine translationRead the Arabic original
The reciter: " Chapter
And Ibn Hazm came after that and said: *** There is no Qur'an for people, nor two
The Shaykh : Nor two
The reader: " And Ibn Hazm came after that and said: *** There is no Qur'an for people, nor two
But rather four, each of which is called the Qur'an *** and that is a clearly false statement
This is what is recited, and another is fixed *** in the script
The Shaykh : Fixed, fixed. A pause in the middle of a connection, yes.
The reader: " This is what is recited, and another is fixed *** in the script, called the Uthmanic Mushaf
And the third is what is preserved in our hearts *** these three are the creation of the Most Merciful
And the fourth is the ancient meaning, like His knowledge *** each of which is described as the Qur'an
And I think he intended something for which he did not find *** an expression that speaks with clarity
Indeed, the concrete thing has four levels *** which I have understood, so they are not hidden from any person
In the object, then the mind, then the word, then *** the script when you write it with clarity
The Shaykh : With your fingers
The reader: Did he write it as a copy?
The Shaykh : No, no, with your fingers.
The reader: " In the object, then the mind, then the word, then *** the script when you write it with your fingers
And the name is applied to all of them, but *** the one most deserving of it is what exists in the objects
Unlike the statement of Ibn al-Khatib, for he *** said that the designation is for the minds
So the thing is one thing, not four *** so Ibn Hazm was confused by the lack of distinction
The Shaykh : Allah is the Greatest.
And Ibn Hazm came after that and said: *** There is no Qur'an for people, nor two
The Shaykh : Nor two
The reader: " And Ibn Hazm came after that and said: *** There is no Qur'an for people, nor two
But rather four, each of which is called the Qur'an *** and that is a clearly false statement
This is what is recited, and another is fixed *** in the script
The Shaykh : Fixed, fixed. A pause in the middle of a connection, yes.
The reader: " This is what is recited, and another is fixed *** in the script, called the Uthmanic Mushaf
And the third is what is preserved in our hearts *** these three are the creation of the Most Merciful
And the fourth is the ancient meaning, like His knowledge *** each of which is described as the Qur'an
And I think he intended something for which he did not find *** an expression that speaks with clarity
Indeed, the concrete thing has four levels *** which I have understood, so they are not hidden from any person
In the object, then the mind, then the word, then *** the script when you write it with clarity
The Shaykh : With your fingers
The reader: Did he write it as a copy?
The Shaykh : No, no, with your fingers.
The reader: " In the object, then the mind, then the word, then *** the script when you write it with your fingers
And the name is applied to all of them, but *** the one most deserving of it is what exists in the objects
Unlike the statement of Ibn al-Khatib, for he *** said that the designation is for the minds
So the thing is one thing, not four *** so Ibn Hazm was confused by the lack of distinction
The Shaykh : Allah is the Greatest.