When they spoke at length about the rejection of the Prophet (peace and blessings be upon him) at the grave, do not fear any human being (Clarification of the principles of the Rafidah and their wickedness, namely their accusation of the Prophet (peace and blessings be upon him)
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The Shaykh :"When they spoke at length about the rejection of the Prophet (peace and blessings be upon him) at the *** grave, do not fear any human being"
This means that when they began to speak about the principles of the Rafidah, and one of their principles is that Abu Bakr and 'Umar (may Allah be pleased with them both) were oppressors and transgressors, and that 'Ali ibn Abi Talib (may Allah be pleased with him) was more deserving of the caliphate than they were. I even saw something astonishing: he said that Abu Bakr, 'Umar, and 'Ali, each of them is a disbeliever. Abu Bakr and 'Umar for seizing the caliphate, and 'Ali because he did not defend his right to the caliphate, so he became a disbeliever through his negligence and failure to defend the right which they consider to be one of the most obligatory duties. He said:
"O people ***" when they spoke at length about this matter, he said:
"*** do not fear any human being" This means do not fear any human being, because the affliction is not from a human being. The affliction is from the one he pointed to.
"O people, the source of your affliction and your calamity *** is the one by the grave whom you see"
Who is he?
The student: The Messenger (peace and blessings be upon him).
The Shaykh : The Messenger (peace and blessings be upon him) says that the source of your affliction and your calamity is from the one by this grave. How?
"How much did the son of Abu Quhafah advance, or rather, he became *** praised with the praise of one who is grateful"
So when he advanced him and praised him, he became the caliph after him. So the sin, then, is the sin of whom?
The student: The Messenger.
The Shaykh : The sin of the Messenger (may Allah's prayers and peace be upon him), and may he be far removed from the sin they attribute to him.
"And he said ***" The Messenger (peace and blessings be upon him) said:
"In the illness of death, let Abu Bakr lead you *** in my place without any evasion"
So he is the one who elevated his status, so he is your affliction and your calamity.
"And he continued to prevent anyone else from leading the prayer *** until he saw him in the image of the angry one"
When 'A'ishah (may Allah be pleased with her) addressed him, she said: "Abu Bakr is a man of deep grief; he cannot lead the people after you. If he were to lead the people, he would not restrain himself from weeping". And Allah knows best what she intended, but this was her excuse before the Messenger (peace and blessings be upon him). So he said: meaning that this is a scheme from your schemes Sahih al-Bukhari 682. And the Messenger (peace and blessings be upon him) became angry. For this reason, he said: "*** until he saw him in the image of the angry one"
"And he said ***" The Messenger (peace and blessings be upon him) said:
"If I were to choose a close friend from among *** the people, it would be him, the near one"
He said:Sahih al-Bukhari 3656
"But he is the brother, the companion, and my friend *** and he has a favor of kindness upon us"
Because he said on the pulpit in the illness of his death:Sahih Ibn Hibban 63:8 Sahih Ibn Hibban 63:8 (may Allah be pleased with him).
"*** and he has a favor of kindness upon us"
"And he said to al-Siddiq on the day of the cave, do not *** grieve, for we are three, not two"
"Allah is our third ***"
The student: ... Shaykh.
The Shaykh : Yes.
The student: But he is the brother, the companion.
The Shaykh : I read it.
"And he said to al-Siddiq on the day of the cave, do not *** grieve, for we are three, not two"
"Allah is our third ***"
When Yes, there is no doubt that the protection of Allah cannot be breached ever. For this reason, Ibn al-Qayyim said:
"And that is a virtue *** that no one but the young man of Uthman has attained"
The young man of Uthman is Abu Bakr, because his name is 'Abd Allah ibn Uthman; his father's name is Uthman. And this virtue was not attained by anyone but Abu Bakr. Look at these great virtues. So this wicked Rafidi says that this is your affliction which made Abu Bakr preferred over the other Companions. Is the affliction that one of the people says that Abu Bakr is better than 'Ali? Is the affliction from the one by this grave?
This means that when they began to speak about the principles of the Rafidah, and one of their principles is that Abu Bakr and 'Umar (may Allah be pleased with them both) were oppressors and transgressors, and that 'Ali ibn Abi Talib (may Allah be pleased with him) was more deserving of the caliphate than they were. I even saw something astonishing: he said that Abu Bakr, 'Umar, and 'Ali, each of them is a disbeliever. Abu Bakr and 'Umar for seizing the caliphate, and 'Ali because he did not defend his right to the caliphate, so he became a disbeliever through his negligence and failure to defend the right which they consider to be one of the most obligatory duties. He said:
"O people ***" when they spoke at length about this matter, he said:
"*** do not fear any human being" This means do not fear any human being, because the affliction is not from a human being. The affliction is from the one he pointed to.
"O people, the source of your affliction and your calamity *** is the one by the grave whom you see"
Who is he?
The student: The Messenger (peace and blessings be upon him).
The Shaykh : The Messenger (peace and blessings be upon him) says that the source of your affliction and your calamity is from the one by this grave. How?
"How much did the son of Abu Quhafah advance, or rather, he became *** praised with the praise of one who is grateful"
So when he advanced him and praised him, he became the caliph after him. So the sin, then, is the sin of whom?
The student: The Messenger.
The Shaykh : The sin of the Messenger (may Allah's prayers and peace be upon him), and may he be far removed from the sin they attribute to him.
"And he said ***" The Messenger (peace and blessings be upon him) said:
"In the illness of death, let Abu Bakr lead you *** in my place without any evasion"
So he is the one who elevated his status, so he is your affliction and your calamity.
"And he continued to prevent anyone else from leading the prayer *** until he saw him in the image of the angry one"
When 'A'ishah (may Allah be pleased with her) addressed him, she said: "Abu Bakr is a man of deep grief; he cannot lead the people after you. If he were to lead the people, he would not restrain himself from weeping". And Allah knows best what she intended, but this was her excuse before the Messenger (peace and blessings be upon him). So he said:
You are the companions of Yusuf
إنكن صواحبات يوسفTell Abu Bakr to lead the people in the prayer.
مروا أبا بكر فليصل بالناس"And he said ***" The Messenger (peace and blessings be upon him) said:
"If I were to choose a close friend from among *** the people, it would be him, the near one"
He said:
If I were to take a Khalil, I would have taken Abu Bakr
لو كنت متخذا من أمتي خليلا لاتخذت أبا بكر"But he is the brother, the companion, and my friend *** and he has a favor of kindness upon us"
Because he said on the pulpit in the illness of his death:
The one who is most trustworthy to me in his wealth and his companionship is Abu Bakr
إن أمن الناس علي في ماله وصحبته أبو بكرThe one who is most trustworthy to me in his wealth and his companionship is Abu Bakr
إن أمن الناس علي في ماله وصحبته أبو بكر"*** and he has a favor of kindness upon us"
"And he said to al-Siddiq on the day of the cave, do not *** grieve, for we are three, not two"
"Allah is our third ***"
The student: ... Shaykh.
The Shaykh : Yes.
The student: But he is the brother, the companion.
The Shaykh : I read it.
"And he said to al-Siddiq on the day of the cave, do not *** grieve, for we are three, not two"
"Allah is our third ***"
When
Abu Bakr said, while they were in the cave: O Messenger of Allah, if one of them were to look at his feet, he would see us. He said to him: Do not grieve, for Allah is with us. What do you think of two, when Allah is their third?
قال أبو بكر وهما في الغار يا رسول الله لو نظر أحدهم إلى قدميه لأبصرنا قال له لا تحزن إن الله معنا فما ظنك باثنين الله ثالثهما"And that is a virtue *** that no one but the young man of Uthman has attained"
The young man of Uthman is Abu Bakr, because his name is 'Abd Allah ibn Uthman; his father's name is Uthman. And this virtue was not attained by anyone but Abu Bakr. Look at these great virtues. So this wicked Rafidi says that this is your affliction which made Abu Bakr preferred over the other Companions. Is the affliction that one of the people says that Abu Bakr is better than 'Ali? Is the affliction from the one by this grave?