Reading from the poet's words: "So look at Islam, how it remains..." to his words: "Allah is the Greatest; the two are not equal"
Machine translationRead the Arabic original
The reader: "So look at Islam, how it remains *** After this false statement
And look at the Qur'an, isolated by them *** From the authority of certainty
And look at the Messenger's word, likewise *** Isolated by them, having no authority
By Allah, they did not isolate it to honor Him *** Does one with knowledge ever think so?
Oh, if when they ruled on its isolation *** They had not raised the banners of Genghis Khan
Woe to them, they followed the results of their thought *** And thereby cut off the Qur'an
And their scum followed the indications of Ibn Sina *** When they followed the logic of the Greeks
And look at the explicit text of the Book, torn *** In the middle of the den, its flesh torn apart
By attacking it with generalization and implication, and *** Specification and interpretation by falsehood
And by sharing and metaphor, and deleting what *** They wished, claiming so without proof
And look at it, its ruling does not take effect *** Among the disputants, and it has no status
And look at it, its word is not accepted *** In knowledge of the attributes of the Most Merciful
But what is accepted is the ruling of reason, not *** Its rulings; the two judges are not equal
Its people and its soldiers weep for it *** With their blood and the tears of their eyelids
They pledged in the past that none rules but it *** And it is isolated from authority
If it is absent, the words of the Messenger *** Rise up for them; they are two judges for them, not for the rest of mankind
So what they did not expect came to them *** In the ruling of Genghis Khan, the tyrant
With soldiers of denial and disbelief from the *** Mongols, then the open and the hidden
They did to his religion and his Sunnah what *** They did to his community of aggression
By Allah, they did not submit to a part of "
The Shaykh : Geng
The reader: "By Allah, they did not submit to Genghis Khan until *** They turned away from the clear Qur'an
By Allah, they did not follow him except after *** The revelation was isolated from knowledge and certainty
They isolated it from its authority, which is the certain *** Knowledge we derive from the authority
This, and what they did was not enough until *** They completed the disbelief with falsehood
They made the Qur'an in two parts when they cut it *** Into numerous types of deficiency
But it was created from the Tablet in the beginning *** Or Gabriel "
The Shaykh : Or Gabriel, without the alif
The reader: "But it was created from the Tablet in the beginning *** Or Gabriel or the second messenger
What the Lord of the highest heavens said *** Is not speech with the description of the Forgiver
Woe to them, they stripped it of its most perfect description *** They cut it with the cutting of doubt and disbelief
Is it equal to Allah, its attribution to *** A human and its attribution "
The Shaykh : And its attribution
The reader: Did you hear?
The Shaykh : And its attribution
The reader: "Is it equal to Allah, its attribution to *** A human and its attribution to the Most Merciful
From where does the created being have the essence of its attributes *** "
The Shaykh : ...
The reader: From where does the created being have the essence of its attributes
The Shaykh : Essence?
The reader: Yes, exactly
The student: Two copies.
The Shaykh : Huh?
The student: Essence and majesty.
The Shaykh : Essence and majesty. Okay, we will leave it as two copies, okay.
The student: Attribution
The Shaykh : Essence
The student: No, I have...
The Shaykh : Majesty and essence, huh? It will come with the explanation, with the explanation, if Allah wills.
The student: Which one are we reading?
The Shaykh : It is suitable: Essence or Majesty
The reader: "From where does the created being have the essence of its attributes *** Allah is the Greatest, the two are not equal"
And look at the Qur'an, isolated by them *** From the authority of certainty
And look at the Messenger's word, likewise *** Isolated by them, having no authority
By Allah, they did not isolate it to honor Him *** Does one with knowledge ever think so?
Oh, if when they ruled on its isolation *** They had not raised the banners of Genghis Khan
Woe to them, they followed the results of their thought *** And thereby cut off the Qur'an
And their scum followed the indications of Ibn Sina *** When they followed the logic of the Greeks
And look at the explicit text of the Book, torn *** In the middle of the den, its flesh torn apart
By attacking it with generalization and implication, and *** Specification and interpretation by falsehood
And by sharing and metaphor, and deleting what *** They wished, claiming so without proof
And look at it, its ruling does not take effect *** Among the disputants, and it has no status
And look at it, its word is not accepted *** In knowledge of the attributes of the Most Merciful
But what is accepted is the ruling of reason, not *** Its rulings; the two judges are not equal
Its people and its soldiers weep for it *** With their blood and the tears of their eyelids
They pledged in the past that none rules but it *** And it is isolated from authority
If it is absent, the words of the Messenger *** Rise up for them; they are two judges for them, not for the rest of mankind
So what they did not expect came to them *** In the ruling of Genghis Khan, the tyrant
With soldiers of denial and disbelief from the *** Mongols, then the open and the hidden
They did to his religion and his Sunnah what *** They did to his community of aggression
By Allah, they did not submit to a part of "
The Shaykh : Geng
The reader: "By Allah, they did not submit to Genghis Khan until *** They turned away from the clear Qur'an
By Allah, they did not follow him except after *** The revelation was isolated from knowledge and certainty
They isolated it from its authority, which is the certain *** Knowledge we derive from the authority
This, and what they did was not enough until *** They completed the disbelief with falsehood
They made the Qur'an in two parts when they cut it *** Into numerous types of deficiency
But it was created from the Tablet in the beginning *** Or Gabriel "
The Shaykh : Or Gabriel, without the alif
The reader: "But it was created from the Tablet in the beginning *** Or Gabriel or the second messenger
What the Lord of the highest heavens said *** Is not speech with the description of the Forgiver
Woe to them, they stripped it of its most perfect description *** They cut it with the cutting of doubt and disbelief
Is it equal to Allah, its attribution to *** A human and its attribution "
The Shaykh : And its attribution
The reader: Did you hear?
The Shaykh : And its attribution
The reader: "Is it equal to Allah, its attribution to *** A human and its attribution to the Most Merciful
From where does the created being have the essence of its attributes *** "
The Shaykh : ...
The reader: From where does the created being have the essence of its attributes
The Shaykh : Essence?
The reader: Yes, exactly
The student: Two copies.
The Shaykh : Huh?
The student: Essence and majesty.
The Shaykh : Essence and majesty. Okay, we will leave it as two copies, okay.
The student: Attribution
The Shaykh : Essence
The student: No, I have...
The Shaykh : Majesty and essence, huh? It will come with the explanation, with the explanation, if Allah wills.
The student: Which one are we reading?
The Shaykh : It is suitable: Essence or Majesty
The reader: "From where does the created being have the essence of its attributes *** Allah is the Greatest, the two are not equal"