(The accusation of the people of innovation against the texts, their disparagement of them, and their claim that the Qur'an is created and not the speech of Allah, but rather the speech of the created) This, and it was not enough for them what they did

The Shaykh :"This, and it was not enough for them what they did until *** they completed their disbelief with slander"
Meaning: They denied that the Qur'an is a ruling in the chapter of attributes, and they made the ruling to be reason, and they justified this by saying that certainty cannot be derived from the texts as mentioned before, because the indication varies, and because the chain of narration may be weak, and because it may be contradicted by reason, as passed, three possibilities. Here he says, "you completed your disbelief with slander"
"They made the Qur'an in pieces, for they cut it ***"
Or "for they cut it," meaning they made it into parts, and "cut it" also carries that meaning
"*** numerous types of deficiency"
Among them: meaning, from these types
"The denial of its origin from our Lord *** it did not come from a Lord or a Merciful
But he was created from the Tablet, or from Jibril, or from the second messenger.
This is a deficiency if they say that the Qur'an is not the speech of Allah, but rather it is taken from the Preserved Tablet, or that Jibril spoke it, or that Muhammad spoke it, this is undoubtedly a disparagement of the Qur'an, and the author mentioned its aspect, saying:
"What the Lord of the highest heavens said *** is not speech by the description of the One of Forgiveness
Woe to them, they stripped it of its most perfect description *** they cut it with the cut of doubt and disbelief
Is his relationship to Allah the same as his relationship to a human being, and his relationship to the Most Merciful?
The answer: No, if they say the Qur'an is the speech of Jibril, the Qur'an is the speech of the second messenger, who is Muhammad (peace and blessings be upon him), the Qur'an was taken from the Preserved Tablet, and is not the speech of Allah, there is no doubt that this is a disparagement of it, the speech of the Lord (Mighty and Majestic) and the speech of the created are not equal, no matter who they are.
"Where does the created get the essence of its attributes ***" or the essence of its attributes
"*** Allah is the Greatest, they are not equal"
Meaning: How can the created attain the essence of the attribute of the Creator, and here it is His speech, Allah is the Greatest, how can they be equal? For this reason, Allah the Exalted said to the one who said it is the speech of humans, what did Allah say to him? We seek refuge in Allah.
The summary, the summary of this entire research: That Ibn al-Qayyim (may Allah have mercy on him) explained that these people isolated the indication of the Book and the Sunnah from certainty, and they said certainty is what reason indicates, this is one point.
Also, they denied that the Qur'an is the speech of Allah, and they said that Jibril took it from the Preserved Tablet, or that Jibril spoke it as an expression of the speech of Allah, or that Muhammad spoke it, because Allah says and he is Jibril, and He says and he is the noble messenger, here Muhammad, yes.