Reading from the words of the poet: A chapter on the covenants of the affirmers with the Lord of the Worlds, to the end of the chapter.
Machine translationRead the Arabic original
The reader: "The affirmers with the Lord of the Worlds
O Helper of Islam and the Sunnahs that *** came from the one sent with the Qur'an
O He who is the clear truth, and whose word *** and meeting and messenger are with clarity
Expand for your religion the chest of every monotheist *** with an expansion by which he attains the height of faith
And make him secure by your revelation, not by what *** the one with slander and falsehood has said
And support with it the party of guidance, and oppose with it *** the party of misguidance and the followers of Satan
And revive with it those whose aim is its revival, *** and protect it from the plot of a seducer
And strike with your truth the necks of the people of deviation and *** alteration, and denial, and tyranny
So by your blessing which you granted me *** and made my heart a receptacle for the Qur'an
And you wrote in my heart following the guidance, *** so I read therein the lines of faith
And you pulled me out of the love of the people of desire *** with the snares of the clear distinction
And you made my drink the sweet spring which *** is the head of the water for the thirsty traveler
And you protected me from drinking the low water, *** beneath the impurity of opinions and minds
And you preserved me from what those were afflicted with, *** who judged you by the law of slander
They cast your Book behind their backs *** and held fast to the ornaments of delusion
And you showed me the misleading innovations, how they *** are adorned for man
Its Satan keeps engraving them for him *** like the image of a painter with paint
So the deluded one thinks it is truth, while in *** reality it is like the letter 'alif' in the valleys
I will strive against you as long as you keep me alive, *** and I will make fighting them my habit
And I will expose them in the presence of the masses, *** and I will flay their skin with my tongue
And I will reveal the secrets that were hidden from *** the weak of your creation among them, with clarity
And I will follow them to where they ended, *** until it is said: 'Beyond Abadan'
The Shaykh : Beyond
The reader: Did you hear?
The Shaykh : Beyond.
The reader: Beyond Abadan?
The Shaykh : You said 'Beyond'
The reader: Yes, that is right.
"And I will follow them to where they ended, *** until it is said: 'Beyond Abadan'
And I will stone them with the signs of guidance, *** like the seeker stoning with piercing meteors
And I will set up for them observation posts for their plots, *** and I will besiege them in every place
And I will make their flesh and blood *** on the day of your victory the greatest sacrifice
And I will bring against them armies *** that do not flee when the two armies meet
Armies of the two revelations and the innate dispositions, and *** the rational and the transmitted by excellence
until it becomes clear to whoever has intellect from the awliya (close friends of Allah) by the ruling: "
The Shaykh : Who.
The reader: "Until it becomes clear to one who has intellect, from the *** first, by the judgment of intellect and proof
And I will enjoin upon Allah, then His Messenger, *** and His Book, and the laws of faith
If my Lord wills, this will be by His power, *** or if He does not will, the matter is for the Most Merciful"
O Helper of Islam and the Sunnahs that *** came from the one sent with the Qur'an
O He who is the clear truth, and whose word *** and meeting and messenger are with clarity
Expand for your religion the chest of every monotheist *** with an expansion by which he attains the height of faith
And make him secure by your revelation, not by what *** the one with slander and falsehood has said
And support with it the party of guidance, and oppose with it *** the party of misguidance and the followers of Satan
And revive with it those whose aim is its revival, *** and protect it from the plot of a seducer
And strike with your truth the necks of the people of deviation and *** alteration, and denial, and tyranny
So by your blessing which you granted me *** and made my heart a receptacle for the Qur'an
And you wrote in my heart following the guidance, *** so I read therein the lines of faith
And you pulled me out of the love of the people of desire *** with the snares of the clear distinction
And you made my drink the sweet spring which *** is the head of the water for the thirsty traveler
And you protected me from drinking the low water, *** beneath the impurity of opinions and minds
And you preserved me from what those were afflicted with, *** who judged you by the law of slander
They cast your Book behind their backs *** and held fast to the ornaments of delusion
And you showed me the misleading innovations, how they *** are adorned for man
Its Satan keeps engraving them for him *** like the image of a painter with paint
So the deluded one thinks it is truth, while in *** reality it is like the letter 'alif' in the valleys
I will strive against you as long as you keep me alive, *** and I will make fighting them my habit
And I will expose them in the presence of the masses, *** and I will flay their skin with my tongue
And I will reveal the secrets that were hidden from *** the weak of your creation among them, with clarity
And I will follow them to where they ended, *** until it is said: 'Beyond Abadan'
The Shaykh : Beyond
The reader: Did you hear?
The Shaykh : Beyond.
The reader: Beyond Abadan?
The Shaykh : You said 'Beyond'
The reader: Yes, that is right.
"And I will follow them to where they ended, *** until it is said: 'Beyond Abadan'
And I will stone them with the signs of guidance, *** like the seeker stoning with piercing meteors
And I will set up for them observation posts for their plots, *** and I will besiege them in every place
And I will make their flesh and blood *** on the day of your victory the greatest sacrifice
And I will bring against them armies *** that do not flee when the two armies meet
Armies of the two revelations and the innate dispositions, and *** the rational and the transmitted by excellence
until it becomes clear to whoever has intellect from the awliya (close friends of Allah) by the ruling: "
The Shaykh : Who.
The reader: "Until it becomes clear to one who has intellect, from the *** first, by the judgment of intellect and proof
And I will enjoin upon Allah, then His Messenger, *** and His Book, and the laws of faith
If my Lord wills, this will be by His power, *** or if He does not will, the matter is for the Most Merciful"