Reading from the words of the poet: A chapter on the response of the Lord, Blessed and Exalted is He, on the Day of Resurrection when He asks the denier of attributes and the affirmer of attributes about the statement of each of them... to the end of the chapter.
Machine translationRead the Arabic original
The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
"A chapter on the response of the Lord, Blessed and Exalted is He, on the Day of Resurrection when He asks the denier of attributes and the likening of Allah to creation about the statement of each of them
And ask the denier of attributes, what do you say when it comes *** to two groups before Allah who are disputing"
The Shaykh : ...
The reader: Did you hear?
The Shaykh : Two groups
The reader: "And ask the denier of attributes, what do you say when it comes *** to two groups before Allah who are disputing
One of them judged their object of worship *** by their intellects and by the thought of minds
They described Him as comprehensible and said that He is *** more worthy of proof than the explicit text
And the explicit text certainly does not benefit, so we are *** the ones who are right"
The Shaykh : The ones who are right
The reader: "And the explicit text certainly does not benefit, so we are *** the ones who are right, and we have attributed to you two statements
They said and we said, you are not inside *** us, and you are not outside the creations
And we have emptied the Throne of you, so you are not *** above the Throne, you are not in a place
And likewise, we said you are not the speaker of the Qur'an, but *** a human of great status spoke it
And we attributed it to you truly by the attribution of *** honor, to exalt the one of the Qur'an
And likewise, we said you do not descend in the night, *** for descending is an attribute of one with a body
And likewise, we said you do not have a face, nor *** hearing, nor sight, so how hands
And likewise, we said you are not seen in this *** world, nor on the second Day of Resurrection
And likewise, we said there is no wisdom for your action *** for which you specified it with a time
There is nothing there but a will that has *** preferred one example over another without preference
But among us, some say with a wisdom *** that is not an attribute that subsisted in the Most Merciful
This is what our intellects and the intellects of our *** sheikhs of those with gnosis necessitated
They said to us, do not take the apparent meanings of the *** two revelations, you will be stripped of faith
But think with your intellects if you wish, *** or accept the opinion of the intellect of so-and-so
So for this reason, we did not judge the wording of *** reports, nor news, nor the Qur'an
For all of those are verbal proofs *** isolated from the necessity of proof"
"A chapter on the response of the Lord, Blessed and Exalted is He, on the Day of Resurrection when He asks the denier of attributes and the likening of Allah to creation about the statement of each of them
And ask the denier of attributes, what do you say when it comes *** to two groups before Allah who are disputing"
The Shaykh : ...
The reader: Did you hear?
The Shaykh : Two groups
The reader: "And ask the denier of attributes, what do you say when it comes *** to two groups before Allah who are disputing
One of them judged their object of worship *** by their intellects and by the thought of minds
They described Him as comprehensible and said that He is *** more worthy of proof than the explicit text
And the explicit text certainly does not benefit, so we are *** the ones who are right"
The Shaykh : The ones who are right
The reader: "And the explicit text certainly does not benefit, so we are *** the ones who are right, and we have attributed to you two statements
They said and we said, you are not inside *** us, and you are not outside the creations
And we have emptied the Throne of you, so you are not *** above the Throne, you are not in a place
And likewise, we said you are not the speaker of the Qur'an, but *** a human of great status spoke it
And we attributed it to you truly by the attribution of *** honor, to exalt the one of the Qur'an
And likewise, we said you do not descend in the night, *** for descending is an attribute of one with a body
And likewise, we said you do not have a face, nor *** hearing, nor sight, so how hands
And likewise, we said you are not seen in this *** world, nor on the second Day of Resurrection
And likewise, we said there is no wisdom for your action *** for which you specified it with a time
There is nothing there but a will that has *** preferred one example over another without preference
But among us, some say with a wisdom *** that is not an attribute that subsisted in the Most Merciful
This is what our intellects and the intellects of our *** sheikhs of those with gnosis necessitated
They said to us, do not take the apparent meanings of the *** two revelations, you will be stripped of faith
But think with your intellects if you wish, *** or accept the opinion of the intellect of so-and-so
So for this reason, we did not judge the wording of *** reports, nor news, nor the Qur'an
For all of those are verbal proofs *** isolated from the necessity of proof"