Reading from the poet's words: "The most eloquent is that the deniers of His being..." to his words: "...and our ink and the parchment are created," and correcting the first verse
Machine translationRead the Arabic original
The reader: "The most eloquent is that the deniers of His being *** a Speaker with truth and clarity
are people of denial and likening, both *** to inanimate things, great in deficiency"
The Shaykh : ... The most eloquent is that they are the people of denial and likening. Is that clear, everyone? The phrase is clear. As for "afsiha" or "aysih," that is incorrect.
The student: ...
The Shaykh : Yes, if he said: "Is it correct that they are the people of denial," the question would not stand. It is "afsiha."
The student: ...
The Shaykh : Fix it, all of you. You must fix it. And whoever does not fix it, we will take his book and fix it for him. What is "afsiha"?!
Now, "The most eloquent is that the deniers of His being *** a Speaker with truth and clarity"
"With truth" is connected to "correct," meaning it is correct in terms of truth and clarity. They are people of denial and likening. So in reality, they said: We do not say He speaks because we liken Him to created things. We say: What are you likening Him to now? To inanimate things, to idols, to false gods. And you denied Him of His perfection in speech. Yes.
The reader: "Do not cast upon you from among the followers of the *** Rahman, the people of knowledge and recognition
What the Trustworthy One brought down upon *** the heart of the Messenger, the clear proof
is the word of my Lord, the word and the meaning, both *** together, for they are two brothers walking side by side
Do not cut a tie that the Rahman has taken charge of connecting *** strip yourselves of faith
And indeed, the word of our poet has healed us, who *** said the correct thing and came with excellence
What is established in the mushafs by the hands of the *** sheikhs and the young men
is the word of my Lord, its verse and its letters *** and our ink and the parchment"
The Shaykh : and the parchment
The reader: Is the qaf dammed?
The Shaykh : The parchment, yes.
The reader: "is the word of my Lord, its verse and its letters *** and our ink and the parchment are created"
The Shaykh : The author (may Allah have mercy on him) says: The most eloquent, after this clear explanation, is that these deniers of speech are people of denial and likening. And the answer to the question is: Yes, it is correct that they are people of denial and they are people of likening. Yes, what did they liken Him to?
"*** to inanimate things, great in deficiency"
Inanimate things are those that do not speak. Then he said:
"Do not cast upon you from among the followers of the *** Rahman, the people of knowledge and recognition"
Since it is established that they are people of likening, they are now casting upon the people of the Sunnah what? Likening. They say they are mushabbihah (those who liken). So he says: Do not cast upon the people of the Sunnah that charge. You are the mushabbihah, because you likened Him to inanimate things.
are people of denial and likening, both *** to inanimate things, great in deficiency"
The Shaykh : ... The most eloquent is that they are the people of denial and likening. Is that clear, everyone? The phrase is clear. As for "afsiha" or "aysih," that is incorrect.
The student: ...
The Shaykh : Yes, if he said: "Is it correct that they are the people of denial," the question would not stand. It is "afsiha."
The student: ...
The Shaykh : Fix it, all of you. You must fix it. And whoever does not fix it, we will take his book and fix it for him. What is "afsiha"?!
Now, "The most eloquent is that the deniers of His being *** a Speaker with truth and clarity"
"With truth" is connected to "correct," meaning it is correct in terms of truth and clarity. They are people of denial and likening. So in reality, they said: We do not say He speaks because we liken Him to created things. We say: What are you likening Him to now? To inanimate things, to idols, to false gods. And you denied Him of His perfection in speech. Yes.
The reader: "Do not cast upon you from among the followers of the *** Rahman, the people of knowledge and recognition
What the Trustworthy One brought down upon *** the heart of the Messenger, the clear proof
is the word of my Lord, the word and the meaning, both *** together, for they are two brothers walking side by side
Do not cut a tie that the Rahman has taken charge of connecting *** strip yourselves of faith
And indeed, the word of our poet has healed us, who *** said the correct thing and came with excellence
What is established in the mushafs by the hands of the *** sheikhs and the young men
is the word of my Lord, its verse and its letters *** and our ink and the parchment"
The Shaykh : and the parchment
The reader: Is the qaf dammed?
The Shaykh : The parchment, yes.
The reader: "is the word of my Lord, its verse and its letters *** and our ink and the parchment are created"
The Shaykh : The author (may Allah have mercy on him) says: The most eloquent, after this clear explanation, is that these deniers of speech are people of denial and likening. And the answer to the question is: Yes, it is correct that they are people of denial and they are people of likening. Yes, what did they liken Him to?
"*** to inanimate things, great in deficiency"
Inanimate things are those that do not speak. Then he said:
"Do not cast upon you from among the followers of the *** Rahman, the people of knowledge and recognition"
Since it is established that they are people of likening, they are now casting upon the people of the Sunnah what? Likening. They say they are mushabbihah (those who liken). So he says: Do not cast upon the people of the Sunnah that charge. You are the mushabbihah, because you likened Him to inanimate things.