Reading from the words of the poet: And my Lord is Allah, who has never ceased to speak, *** And His speech heard in the call to prayer is truth and justice. He perfected His words *** in seeking and informing, without any deficiency.
Machine translationRead the Arabic original
The Shaykh : The permissibility of their separation from the whole. The limbs of a human being are the limbs of humanity; it is permissible for them to be separated from the whole. But as for these names or these attributes in relation to Allah, it is not possible for that to occur in them.
The reciter: "And my Lord is Allah, who has never ceased to speak, *** And His speech heard in the call to prayer
is truth and justice. He perfected His words *** in seeking and informing, without any deficiency.
And His Messenger sought refuge in the words from *** the bite, from the evil eye, and from Satan.
Does he seek refuge in the created, may He be free from *** associating partners with Him, while He is the teacher of faith"
The Shaykh : (peace and blessings be upon him)
The reciter: "Rather, he sought refuge in the words, which are His attributes, *** Glorified is He, they are not of the created things.
And likewise, the Qur'an is the very speech heard from Him in reality, with clarity.
It is the speech of my Lord, all of it, not part of it, *** in wording and meaning, they are not created.
The revelation of the Lord of the worlds and His speech, *** the wording and the meaning, without any deviation.
But the voices of the people and their action, *** like their ink" and the paper.
The Shaykh : And the paper, the paper with a fathah.
The reciter: "But the voices of the people and their action, *** like their ink and the paper, are created.
So the voice is for the reciter, but the speech *** is the speech of the Lord of the Throne, the One of immense favor.
This is if there is an intermediary, *** like the recitation of the created of the Qur'an.
But if that intermediary is absent, like what *** He spoke to the child of Imran.
There, the created is the very hearing, not *** anything of what is heard, so understand that.
This is the statement of Ahmad and Muhammad, *** and their opponents after them are two groups".
The reciter: "And my Lord is Allah, who has never ceased to speak, *** And His speech heard in the call to prayer
is truth and justice. He perfected His words *** in seeking and informing, without any deficiency.
And His Messenger sought refuge in the words from *** the bite, from the evil eye, and from Satan.
Does he seek refuge in the created, may He be free from *** associating partners with Him, while He is the teacher of faith"
The Shaykh : (peace and blessings be upon him)
The reciter: "Rather, he sought refuge in the words, which are His attributes, *** Glorified is He, they are not of the created things.
And likewise, the Qur'an is the very speech heard from Him in reality, with clarity.
It is the speech of my Lord, all of it, not part of it, *** in wording and meaning, they are not created.
The revelation of the Lord of the worlds and His speech, *** the wording and the meaning, without any deviation.
But the voices of the people and their action, *** like their ink" and the paper.
The Shaykh : And the paper, the paper with a fathah.
The reciter: "But the voices of the people and their action, *** like their ink and the paper, are created.
So the voice is for the reciter, but the speech *** is the speech of the Lord of the Throne, the One of immense favor.
This is if there is an intermediary, *** like the recitation of the created of the Qur'an.
But if that intermediary is absent, like what *** He spoke to the child of Imran.
There, the created is the very hearing, not *** anything of what is heard, so understand that.
This is the statement of Ahmad and Muhammad, *** and their opponents after them are two groups".