(Explanation that the reward and virtue of those in the last times are not superior to that of a single Companion, and this is a combination of the texts) So the one who attains fifty rewards has not attained *** them
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The Shaykh :"So the one who attains fifty rewards has not attained *** them in all the laws of faith"
The one who attains—what does it mean, fifty rewards? The one who acts in the last times, in the time of isolation, has the reward of fifty Companions. He has not attained it absolutely, but rather it is restricted to this time, the time of isolation. But does this virtue imply that he is superior to those who attained the virtues at Badr? No. For this reason, he said:
"Did he attain them at Badr, Uhud, or *** the clear conquest and the Pledge of Aqabah?" Huh? No, or yes?
The student: ...
The Shaykh : And he said, how is your speech? No, meaning it is a bit weak.
The student: No.
The Shaykh : Huh? He has not attained it, certainly. He has not attained it, certainly.
"But he attained it" He attained the fifty
"when he had no helper *** and they, they were the ones with helpers"
This is the reason. He attained it because he has no helper to assist him in worship, while they have helpers who assist them. So they do not attain the virtue of isolation as he did. Is that clear now? So this is for him, the reward of fifty in this specific act of worship only, and he does not have the complete, absolute reward, because they have many virtues in which he did not participate with them.
"But he attained it when he had no" And in one version: when he had lost.
"helper *** and they, they were the ones with helpers
And the Lord does not waste what is borne by those who bear it for His sake.
Praise be to Allah. Allah the Exalted does not waste the reward of those who bear it for His sake, who were patient, were afflicted, and became strangers among the people while remaining firm upon their religion. These people have a great reward that Allah does not waste.
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : What?
The student: This was not recited.
The Shaykh : Okay, where did we read up to?
The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
The Shaykh : Where?
The student: From "whatever it may be."
The Shaykh : Meaning from this? Okay.
The one who attains—what does it mean, fifty rewards? The one who acts in the last times, in the time of isolation, has the reward of fifty Companions. He has not attained it absolutely, but rather it is restricted to this time, the time of isolation. But does this virtue imply that he is superior to those who attained the virtues at Badr? No. For this reason, he said:
"Did he attain them at Badr, Uhud, or *** the clear conquest and the Pledge of Aqabah?" Huh? No, or yes?
The student: ...
The Shaykh : And he said, how is your speech? No, meaning it is a bit weak.
The student: No.
The Shaykh : Huh? He has not attained it, certainly. He has not attained it, certainly.
"But he attained it" He attained the fifty
"when he had no helper *** and they, they were the ones with helpers"
This is the reason. He attained it because he has no helper to assist him in worship, while they have helpers who assist them. So they do not attain the virtue of isolation as he did. Is that clear now? So this is for him, the reward of fifty in this specific act of worship only, and he does not have the complete, absolute reward, because they have many virtues in which he did not participate with them.
"But he attained it when he had no" And in one version: when he had lost.
"helper *** and they, they were the ones with helpers
And the Lord does not waste what is borne by those who bear it for His sake.
Praise be to Allah. Allah the Exalted does not waste the reward of those who bear it for His sake, who were patient, were afflicted, and became strangers among the people while remaining firm upon their religion. These people have a great reward that Allah does not waste.
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : What?
The student: This was not recited.
The Shaykh : Okay, where did we read up to?
The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
The Shaykh : Where?
The student: From "whatever it may be."
The Shaykh : Meaning from this? Okay.