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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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And they see Him, Glorified and Exalted is He, from above them*** The vision of the eye, just as one sees the two moons (Explanation of the importance of the issue of the believers seeing their Lord on the Day of Resurrection with the eye and the heart)

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The Shaykh : This chapter is very important, and it is about establishing the seeing of the people of Paradise of Allah, Lord of the worlds.
This seeing is a true seeing with the eye, and a true seeing with the heart, in that the heart knows and the eye sees, and thereby the certainty of knowledge and the certainty of the eye are attained.
It has been mass-transmitted from the Messenger of Allah (peace and blessings be upon him) regarding the seeing of the believers of their Lord, with a decisive mass transmission, and it came in the Qur'an in several verses. For this reason, some of the Salaf ruled on the disbelief of whoever denies the seeing of Allah (Mighty and Majestic), and said: "Whoever denies the seeing of Allah in the Hereafter is a disbeliever" because he contradicted the clear text of the Qur'an and the clear text of the Sunnah. The Prophet (peace and blessings be upon him) affirmed this seeing, and that it is seeing with the eye. He said:
you shall see your Lord as you see the moon on the night of a full moon إنكم ترون ربكم كما ترون القمر ليلة البدر
Jami` at-Tirmidhi 2554Sahih (Darussalam)
, and he said:
You will see your Lord just as you see the sun on a clear day with no clouds between you and it إنكم ترون ربكم كما ترون الشمس صحوا ليس دونها سحاب
Is there any distortion by a distorter after this affirmation? Never. For this reason, we say that the Book and the mass-transmitted Sunnah have indicated the establishment of the seeing of Allah (Mighty and Majestic) by the believers.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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