Is there anything above this explicitness? What is it that *** comes after this clarification? If he said, "I will make it clearer than what is said," you would say *** it is a general statement containing no clarification.
Machine translationRead the Arabic original
The Shaykh :"Is there anything above this explicitness? What is it that *** comes after this clarification?"
This means that this is a clear explicit statement.[Al-Qiyamah 75:22-23] This is explicit. What is it that comes after this clarification? The answer is that there is nothing after this clarification.
"If he said, 'I will make it clearer than what is said,' you would say *** it is a general statement containing no clarification"
This means this is the method of the people of distortion. They say these are general terms, these are terms not intended, these are based on a deleted assumption, and so on. O Allah, guide us to Your straight path. Yes.
The reader: Should I repeat it?
The Shaykh : And indeed it has come
The reader: Should I repeat it?
The Shaykh : What are you repeating?
The reader: Based on the fact that I added it, because I said "and added"
The Shaykh : Fine, there is no objection.
The reader: "And he added it to the place of their vision with the men *** tion of the face when the two eyes stood by it
By Allah, this is not a thought and expecta *** tion of the absent or a vision of the spirits
There is no painful expectation in the spirits *** and the wording rejects it for the one of knowledge
Do not corrupt the wording of the Book, for there is no *** trick in it, O faction of the slippery ones
Is there anything above this explicitness? What is it that *** comes after this clarification?
If he said, "I will make it clearer than what is said," you would say *** it is a general statement containing no clarification
Do not be deceived regarding the hadith by these *** opinions, for they are much of nonsense"
The Shaykh : Be patient, be patient. Yes.
The reader: "Their followers are people of conjecture and dis *** putation and lying, speakers of falsehood
It is sufficient for you that if you strive, you will not see *** two of them ever agree
Unless they follow someone other than them *** then you see them a generation of"
The Shaykh : You see them, you see them, or you see them in your view. Yes, be patient. May Allah reward you with good. I am following him. Be patient. O Allah, keep safe[Al-Anbya 21:37] [Al-Isra 17:11]
The reader: "Unless they follow someone other than them *** then you see them a generation of blindness
And a blind man leads them, thought to be a seer *** O calamity of the blind, following so-and-so"
The Shaykh : What do you have... how... many verses?
The student: ...
The Shaykh : In the section
The student: Yes.
The Shaykh : Yes, it appears that you have a missing part. You have a missing part...
The student: ...
The Shaykh : Yes, take it as transposition? Transposition?
The student: ...
The Shaykh : No, rather, what we have is more correct. What we have is because the context is the context of the evidence first, then he said, yes.
The student: ... the pages...
The Shaykh : Perhaps, I mean, a full page? A full page? Not a full page.
The student: ...
The Shaykh : Here, fine, if it is a full page, transposition is best. Cut the paper and turn it over.
The student: ...
The Shaykh : Yes, it does not contradict, but...
The student: ...
The Shaykh : Yes.
The student: ...
The Shaykh : I mean, it means then you read, O Sulayman, read with the second page. Be patient, perhaps I have it.
The student: The second page after it, or... this... we read it...
The Shaykh : What is it that you are reading?
The student: And indeed it has come in Surat al-Tutuf
The Shaykh : This is what we did not read.
The student: ...
The Shaykh : Be patient. May Allah reward you with good. Yes.
The student: Do I start from "And indeed"?
The Shaykh : And indeed it has come. You see, if this were after his saying: "If it were clearer than what is said ***"
Read: "If it were clearer than what is said" so that you build upon it.
The student: If he said
The Shaykh : Yes, if he said. Yes. "If he said, 'I will make it clearer than what is said'"
The reader: "If he said, 'I will make it clearer than what is said,' you would say *** it is a general statement containing no clarification"
This means that this is a clear explicit statement.
(22) [Some] faces, that Day, will be radiant, (23) Looking at their Lord.
وجوه يومئذ ناضرة إلى ربها ناظرة"If he said, 'I will make it clearer than what is said,' you would say *** it is a general statement containing no clarification"
This means this is the method of the people of distortion. They say these are general terms, these are terms not intended, these are based on a deleted assumption, and so on. O Allah, guide us to Your straight path. Yes.
The reader: Should I repeat it?
The Shaykh : And indeed it has come
The reader: Should I repeat it?
The Shaykh : What are you repeating?
The reader: Based on the fact that I added it, because I said "and added"
The Shaykh : Fine, there is no objection.
The reader: "And he added it to the place of their vision with the men *** tion of the face when the two eyes stood by it
By Allah, this is not a thought and expecta *** tion of the absent or a vision of the spirits
There is no painful expectation in the spirits *** and the wording rejects it for the one of knowledge
Do not corrupt the wording of the Book, for there is no *** trick in it, O faction of the slippery ones
Is there anything above this explicitness? What is it that *** comes after this clarification?
If he said, "I will make it clearer than what is said," you would say *** it is a general statement containing no clarification
Do not be deceived regarding the hadith by these *** opinions, for they are much of nonsense"
The Shaykh : Be patient, be patient. Yes.
The reader: "Their followers are people of conjecture and dis *** putation and lying, speakers of falsehood
It is sufficient for you that if you strive, you will not see *** two of them ever agree
Unless they follow someone other than them *** then you see them a generation of"
The Shaykh : You see them, you see them, or you see them in your view. Yes, be patient. May Allah reward you with good. I am following him. Be patient. O Allah, keep safe
Man was created of haste
خلق الإنسان من عجلand man is ever hasty.
وكان الإنسان عجولاThe reader: "Unless they follow someone other than them *** then you see them a generation of blindness
And a blind man leads them, thought to be a seer *** O calamity of the blind, following so-and-so"
The Shaykh : What do you have... how... many verses?
The student: ...
The Shaykh : In the section
The student: Yes.
The Shaykh : Yes, it appears that you have a missing part. You have a missing part...
The student: ...
The Shaykh : Yes, take it as transposition? Transposition?
The student: ...
The Shaykh : No, rather, what we have is more correct. What we have is because the context is the context of the evidence first, then he said, yes.
The student: ... the pages...
The Shaykh : Perhaps, I mean, a full page? A full page? Not a full page.
The student: ...
The Shaykh : Here, fine, if it is a full page, transposition is best. Cut the paper and turn it over.
The student: ...
The Shaykh : Yes, it does not contradict, but...
The student: ...
The Shaykh : Yes.
The student: ...
The Shaykh : I mean, it means then you read, O Sulayman, read with the second page. Be patient, perhaps I have it.
The student: The second page after it, or... this... we read it...
The Shaykh : What is it that you are reading?
The student: And indeed it has come in Surat al-Tutuf
The Shaykh : This is what we did not read.
The student: ...
The Shaykh : Be patient. May Allah reward you with good. Yes.
The student: Do I start from "And indeed"?
The Shaykh : And indeed it has come. You see, if this were after his saying: "If it were clearer than what is said ***"
Read: "If it were clearer than what is said" so that you build upon it.
The student: If he said
The Shaykh : Yes, if he said. Yes. "If he said, 'I will make it clearer than what is said'"
The reader: "If he said, 'I will make it clearer than what is said,' you would say *** it is a general statement containing no clarification"