What is the reason that al-Dahr is not one of the names of Allah, when He says, "I am al-Dahr"?
Machine translationRead the Arabic original
The questioner : May Allah reward you. If someone asks: What is the reason for your deviation
The Shaykh : What?
The questioner : What is the reason for your deviation regarding the hadith in which the Prophet (peace and blessings be upon him) reported about Allah (Mighty and Majestic):
The Shaykh : Yes
The questioner : So what is the reason that led us to deviate from the apparent meaning of the wording to something else?
The Shaykh : We did not deviate from it, my brother.
The questioner : This al-Dahr is not a name for Allah.
The Shaykh : Read what comes before it?
The questioner :
The Shaykh : Yes, indeed
The questioner : .
The Shaykh : And it did not say "curses Me," it is clear.
The questioner : The issue, O Shaykh, is the phrase "I am al-Dahr"?
The Shaykh : It does not contradict, and "I am al-Dahr" is between them, he said:Sunan Abi Dawud 5274Sahih (Al-Albani) Now, does the son of Adam curse Allah or does he curse time? There is no issue. We did not deviate from the apparent meaning; we followed the apparent meaning that the situation requires. Let us have Jumu'ah.
The Shaykh : What?
The questioner : What is the reason for your deviation regarding the hadith in which the Prophet (peace and blessings be upon him) reported about Allah (Mighty and Majestic):
I am al-Dahr.
أنا الدهرThe Shaykh : Yes
The questioner :
The son of Adam hurts Me
يؤذيني ابن آدمThe Shaykh : We did not deviate from it, my brother.
The questioner : This al-Dahr is not a name for Allah.
The Shaykh : Read what comes before it?
The questioner :
The son of Adam hurts Me
يؤذيني ابن آدمThe Shaykh : Yes, indeed
The questioner :
curses al-Dahr
يسب الدهرThe Shaykh : And it did not say "curses Me," it is clear.
The questioner : The issue, O Shaykh, is the phrase "I am al-Dahr"?
The Shaykh : It does not contradict, and "I am al-Dahr" is between them, he said: