Explanation of the Book of the Adhan-10b
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The reciter: Qutaybah narrated to us, saying: Sufyan narrated to us from al-Zuhri from Urwah from Aishah that the Prophet (peace and blessings be upon him) prayed in a khimayisah that had designs on it. He then said: Sahih al-Bukhari 752
The Shaykh : He says: Turning in prayer, turning in prayer, is either turning of the body or turning of the heart, and both are a theft by Shaytan. Turning of the body is divided into two categories: turning of the neck and turning of the entire body. As for the latter, it invalidates the prayer due to the failure to face the qiblah. As for the former, it does not invalidate the prayer, but it diminishes it, because it involves an unlegislated movement and because it distracts and occupies the mind. Therefore, it is a theft that Shaytan steals from the servant's prayer. As for turning of the heart, it is likewise a theft that Shaytan steals from the servant's prayer. For this reason, Shaytan comes to a person during his prayer and says, "Remember such and such, remember such and such," regarding what he has forgotten. This undoubtedly distracts him from his prayer. It appears that Aishah (may Allah be pleased with her) only asked about physical turning, not turning of the heart. If the hadith does not include this, namely turning of the heart, then it is analogized to physical turning based on the common factor of distraction in both. As for the story of the khimayisah, the Prophet (peace and blessings be upon him) prayed in a khimayisah, which is a square cloak with designs (lines). He looked at its designs once. So he said, "It is like this." The important thing is that he looked; I do not know if it was like this or like this. The important thing is that, in any case, he looked at its lines once. When he finished the prayer, he said:Sunan Abi Dawud 4052Sahih (Al-Albani) And it seems that Abu Jahm (may Allah be pleased with him) had gifted it to the Messenger (peace and blessings be upon him), but he said: Sahih al-Bukhari 373 to please his heart so that he would not think that the Messenger returned his gift in anger at him or something similar. This is part of the perfection of his character (peace and blessings be upon him). When he returned his gift, he asked to be given the Anbajaniyah. The point of this hadith is that it distracted him, and this indicates that al-Bukhari (may Allah have mercy on him) holds that distracting the heart is like turning of the body, because this is a turning of the heart.
The marks on it diverted my attention, take this Khamisa to Abu Jahm and bring an Inbijaniya (from him.)
شغلتني أعلام هذه اذهبوا بها إلى أبي جهم وأتوني بأنبجانيةThe Shaykh : He says: Turning in prayer, turning in prayer, is either turning of the body or turning of the heart, and both are a theft by Shaytan. Turning of the body is divided into two categories: turning of the neck and turning of the entire body. As for the latter, it invalidates the prayer due to the failure to face the qiblah. As for the former, it does not invalidate the prayer, but it diminishes it, because it involves an unlegislated movement and because it distracts and occupies the mind. Therefore, it is a theft that Shaytan steals from the servant's prayer. As for turning of the heart, it is likewise a theft that Shaytan steals from the servant's prayer. For this reason, Shaytan comes to a person during his prayer and says, "Remember such and such, remember such and such," regarding what he has forgotten. This undoubtedly distracts him from his prayer. It appears that Aishah (may Allah be pleased with her) only asked about physical turning, not turning of the heart. If the hadith does not include this, namely turning of the heart, then it is analogized to physical turning based on the common factor of distraction in both. As for the story of the khimayisah, the Prophet (peace and blessings be upon him) prayed in a khimayisah, which is a square cloak with designs (lines). He looked at its designs once. So he said, "It is like this." The important thing is that he looked; I do not know if it was like this or like this. The important thing is that, in any case, he looked at its lines once. When he finished the prayer, he said: