Chapter: From where is the Friday prayer performed, and upon whom is it obligatory?
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The Reciter: In the name of Allah, the Most Gracious, the Most Merciful. And prayers and peace be upon the noblest of the prophets and messengers, our Prophet Muhammad, and upon his family and all his Companions. As for what follows:
Imam al-Bukhari said in his Sahih, in the Book of Jumu'ah:
Chapter: From where is the Friday prayer attended, and upon whom is it obligatory? By the saying of Allah, Glorified and Exalted:. And Ata said: .
The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful.
The author, al-Bukhari (may Allah have mercy on him), said: "Chapter: From where is the Friday prayer attended?" Meaning, from where does one come to it, from a far place or a near place? This is part of the heading. And "upon whom is it obligatory?" Is it obligatory upon everyone, men and women, adults and non-adults, the sick and the healthy? Then he cited as evidence the saying of Allah, the Exalted:.
Al-Bukhari (may Allah have mercy on him) uses this sometimes, meaning that he does not mention the verse in its entirety, but only a part of it. The verse is:[Al-Jumu'ah 62:9] And it should have been mentioned that this so that it becomes clear that the address is to every believer, and that the original ruling is the obligation of Jumu'ah upon every person unless there is evidence to the contrary. This is due to the generality of His saying: [Al-Baqarah 2:104] This formulation includes every believer, whether male or female, young or old, free or slave, traveler or resident, in general. So no one is excluded from it except what the evidence indicates is excluded.
Also, "when the call is made for the prayer on the day of Jumu'ah," he did not bring the answer to the "if." But I have a copy another copy and this is necessary. So the copy that has is more correct, because the answer to the condition should not be omitted without knowledge.
Yes, good. And his saying: The noble verse indicates that the call is a collective obligation (fard kifayah) by his saying: , and it also indicates that there is a call for other than Jumu'ah, because specifying the call for the day of Jumu'ah indicates that there is another call, otherwise there would be no benefit in specifying Jumu'ah.
And his saying means the Friday prayer.
And Ata said: If the call is made, you must attend and witness it, whether you heard it or not. It seems that he (may Allah have mercy on him) took that from the generality of His saying: , and he did not say "when you hear the call" as the Prophet (peace and blessings be upon him) said: Sahih al-Bukhari 636 Here he said: And there is no doubt that if one is in the town, and it is one town, even if it is large, and even if the people in the outskirts of the town do not hear the adhan, then it is obligatory upon all the people of the town to attend, whether they heard the call or not.
Two farsakh from where? From the village or the town.
Do you explain the athar?
The Reciter: Should I read the first opening?
The Shaykh : How?
The Reciter: From the beginning?
The Shaykh : No, the first one, I think it is clear, the suspended one.
The Shaykh : The first opening or the second?
The Reciter: He mentioned some words but...
The Shaykh : Read...
The reader: ...
The Shaykh : It is as if you are eager to read it. Well, there is no harm, good.
Imam al-Bukhari said in his Sahih, in the Book of Jumu'ah:
Chapter: From where is the Friday prayer attended, and upon whom is it obligatory? By the saying of Allah, Glorified and Exalted:
When the call is made for prayer on the day of Jumu'ah
إذا نودي للصلاة من يوم الجمعةIf you are in a large village, and the call is made for the prayer on the day of Jumu'ah, then it is your right to attend it, whether you heard the call or not. And Anas (may Allah be pleased with him) was in his palace, sometimes he would gather for the prayer and sometimes he would not, and he was in al-Zawiyyah, two farsakh away.
إذا كنت في قرية جامعة ، فنودي بالصلاة من يوم الجمعة ، فحق عليك أن تشهدها ، سمعت النداء أو لم تسمعه ، وكان أنس رضي الله عنه في قصره ، أحياناً يجمع وأحياناً لا يجمع ، وهو بالزاوية على فرسخينThe Shaykh : In the name of Allah, the Most Gracious, the Most Merciful.
The author, al-Bukhari (may Allah have mercy on him), said: "Chapter: From where is the Friday prayer attended?" Meaning, from where does one come to it, from a far place or a near place? This is part of the heading. And "upon whom is it obligatory?" Is it obligatory upon everyone, men and women, adults and non-adults, the sick and the healthy? Then he cited as evidence the saying of Allah, the Exalted:
When the call is made for prayer on the day of Jumu'ah
إذا نودي للصلاة من يوم الجمعةAl-Bukhari (may Allah have mercy on him) uses this sometimes, meaning that he does not mention the verse in its entirety, but only a part of it. The verse is:
O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah
يا أيها الذين آمنوا إذا نودي للصلاة من يوم الجمعة فاسعوا إلى ذكر اللهO you who believe, when the call is made for the prayer on the day of Jumu'ah
يا أيها الذين إذا نودي للصلاة من يوم الجمعةO you who have believed
يا أيها الذين آمنواAlso, "when the call is made for the prayer on the day of Jumu'ah," he did not bring the answer to the "if." But I have a copy
So hasten to the remembrance of Allah
فاسعوا إلى ذكر اللهSo hasten to the remembrance of Allah
فاسعوا إلى ذكر اللهthen hasten to the remembrance of Allah
فسعوا إلى ذكر اللهYes, good. And his saying:
When the call is made for prayer on the day of Jumu'ah
إذا نودي للصلاة من يوم الجمعةwhen the call is made
إذا نوديAnd his saying
for the prayer
للصلاةAnd Ata said:
If you are in a large village, and the call is made for the prayer on the day of Jumu'ah, then it is your right to attend it, whether you heard the call or not
إذا كنت في قرية جامعة ، فنودي بالصلاة من يوم الجمعة ، فحق عليك أن تشهدها ، سمعت النداء أو لم تسمعهWhen the call is made for prayer
إذا نودي للصلاةWhen you hear the Iqama, proceed to offer the prayer
إذا سمعتم الإقامة فامشوا إلى الصلاةwhen the call is made
إذا نوديAnd Anas (may Allah be pleased with him) was in his palace, sometimes he would gather for the prayer and sometimes he would not, and he was in al-Zawiyyah, two farsakh away
وكان أنس رضي الله عنه في قصره أحيانا يجمع وأحيانا لا يجمع وهو في الزاوية على فرسخينDo you explain the athar?
The Reciter: Should I read the first opening?
The Shaykh : How?
The Reciter: From the beginning?
The Shaykh : No, the first one, I think it is clear,
And Anas
وكان أنسThe Shaykh : The first opening or the second?
The Reciter: He mentioned some words but...
The Shaykh : Read...
And Anas
وكان أنسThe reader: ...
The Shaykh : It is as if you are eager to read it. Well, there is no harm, good.
