Exegesis of the saying of Allah the Exalted: “And those who disbelieved and denied Our verses, those are the companions of the Fire; they will abide therein forever,” including the grammatical analysis of the verse and a mention of the types of disbelief.

Then Allah, Mighty and Majestic, said: is the subject, is conjoined to it, the sentence is the predicate of the subject, the sentence is in the position of the accusative as a state, meaning the state of their being eternal, by the command, by the report, so with them is denial and arrogance, and these two are the foundations of disbelief, because disbelief revolves around two things: either arrogance or denial.
Let us look at the disbelief of Iblis? Arrogance? Did he acknowledge? Yes, yes, he acknowledged, but he was arrogant. What about the disbelief of Pharaoh and his people? Yes, it was arrogance, but its outward appearance was denial and refutation, because Allah said: So in their tongues they were refuting, but in their hearts they were believing. So we can say that their disbelief was arrogance and denial. So by the consideration of their words, what is it? Denial. And by the consideration of their actions, it is arrogance, because they acknowledged the truth. So His saying: means they disbelieved regarding the actions and were arrogant toward them and did not submit to them.
Which verses? The legislative verses. And if the cosmic verses are added to that, the matter becomes more severe, but the important ones are the legislative verses, because among the disbelieving refuters are those who believed in the cosmic verses but not the legislative ones. For example, the disbelievers of Quraysh believed in a verse, in what? In the cosmic verses. They acknowledge that Allah is the Creator of the heavens, that He is the Provider, that He is the Giver of life, that He is the Giver of death, and that He is the Manager of all affairs. But they disbelieved in the legislative verses. So if since disbelief in the legislative verses encompasses disbelief in the cosmic verses, let us say what? The legislative ones. And if disbelief in the cosmic verses is added to that, it becomes more ugly and evil. And means the ones mentioned. He referred to them with the sign of distance to distance himself from them and avoid their path, not to elevate them and exalt them. But because of the apparent disavowal of them and distancing from them, he said: means the ones mentioned, the companions of it, meaning those who are constant with it. For this reason, the word “companions” does not come except for the disbelievers; it never comes for the believers. Everything that contains “companions of the Fire,” they are the disbelievers, because the meaning is those who are companions to it, and a companion must be constant with the one he accompanies. And His saying: means they are abiding.
Is the intended meaning a long abiding or a permanent one? It is necessary for us to say that the intended meaning is the permanent abiding. The evidence for that is three verses in the Book of Allah: a verse in al-Nisa, a verse in al-Ahzab, and a verse in al-Jinn. So the verse in al-Nisa, is it hidden from you? Yes, where did you get the verse from? Is this in al-Nisa? I said in al-Nisa, in al-Ahzab, and in al-Jinn. We want the verse from al-Nisa from you? Do you not memorize it, Yahya? Read what comes before it?
The student:

The Shaykh : You did well, perfect. And in al-Ahzab? Read the verse? Yes, Jawhar? .. , in al-Jinn? .. .
From the benefits of this noble verse. Yes? Questions.