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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Exegesis of the saying of Allah the Exalted: “Those who are certain that they will meet their Lord and that they will return to Him”

Machine translationRead the Arabic original
Allah, Mighty and Majestic, says:
Who are certain that they will meet their Lord and that they will return to Him.الذين يظنون أنهم ملاقوا ربهم وأنهم إليه راجعون
[Al-Baqarah 2:46]
Those who are certainالذين يظنون
meaning they are certain. The word *zann* (supposition) is used in the Arabic language to mean certainty, and there are many examples of this, among them the saying of Allah, Blessed and Exalted is He:
to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him حتى إذا ضاقت عليهم الأرض بما رحبت وضاقت عليهم أنفسهم وظنوا أن لا ملجأ من الله إلا إليه
[At-Tawbah 9:118]
They supposedظنوا
meaning they became certain. Thus, *zann* is used to mean certainty, just as *'ilm* (knowledge) is used to mean *zann*; that is, they are opposites. *'Ilm* is used to mean *zann*, as in His saying, Blessed and Exalted is He:
O you who have believed, when the believing women come to you as emigrants, examine them. Allah is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers يا أيها الذين آمنوا إذا جاءكم المؤمنات مهاجرات فامتحنوهن الله أعلم بإيمانهن فإن علمتموهن مؤمنات فلا ترجعوهن إلى الكفار
[Al-Mumtahanah 60:10]
If you know themإن علمتموهن
meaning you supposed them to be. We say this because what is in the heart is known only to Allah, so it cannot be accessed except through indications, and indications yield only *zann*. The important point is that *zann* is used to mean certainty and *'ilm* is used to mean *zann*.
certain that they will meet their Lordيظنون أنهم ملاقوا ربهم
[Al-Baqarah 2:46]
O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it. يا أيها الإنسان إنك كادح إلى ربك كدحا فملاقيه
[Al-Inshiqaq 84:6]
So meeting Allah is inevitable. And the Prophet (peace and blessings be upon him) said:
There will be none among you but his Lord will speak to him, and there will be no interpreter between them ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان
Sahih al-Bukhari 7443
Every person will be spoken to by Allah, with no interpreter between him and Him.
He (the man) would see towards his right and would not find anything but (the deeds) which he had done before, and he would see towards the left and would not find anything but (the deeds) which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect (yourselves) against Fire even if it is with the help of half a date.فينظر أيمن منه فلا يرى إلا ما قدم وينظر أشأم منه يعني عن يساره فلا يرى إلا ما قدم وينظر تلقاء وجهه فلا يرى إلا النار تلقاء وجهه فاتقوا النار ولو بشق تمر
Sahih Muslim 1016b
So every person will meet his Lord. But there is no doubt that the believer will receive glad tidings in this meeting, as Allah, Blessed and Exalted is He, said:
And fear Allah and know that you will meet Him. And give good tidings to the believers. واتقوا الله وعلموا أنكم ملاقوه وبشر المؤمنين
[Al-Baqarah 2:223]
If so, praise be to Allah. We ask Allah to make us and you among the believers—meaning we will not fear this meeting, because Allah says:
Give glad tidings to the believers بشر المؤمنين
which means there is no fear for them. For this reason, Allah isolates His believing servant and places His *kanf* (covering) over him, meaning His protection, and says:
You did such and such, you did such and such, you did such and such, and He acknowledges it. Then Allah, the Exalted, says: I have covered it for you in this world, and I am forgiving it for you todayعملت كذا عملت كذا عملت كذا فيقر ، فيقول الله تعالى إني قد سترتك في الدنيا وأنا أغفرها لك اليوم
.
and that they will return to Him. وأنهم إليه راجعون
[Al-Baqarah 2:46]
The answer is: If the verse allows for the broader meaning, take the broader meaning, because the speech of Allah, Mighty and Majestic, is known to Him, and His knowledge, Glorified and Exalted is He, encompasses what the word contains and what follows from it. Therefore, the implication of Allah’s speech is true, the implication of the Prophet’s speech is true, and the implication of the speech of anyone other than Allah and His Messenger may be true or false, and the speaker may or may not be bound by it.
and that they will return to Him. وأنهم إليه راجعون
[Al-Baqarah 2:46]
meaning on the Day of Resurrection, or if you wish, say they return to Him in all their affairs.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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