Continuation of the explanation of the hadith of Abu Hurayrah, in which he said: The Messenger of Allah (peace and blessings be upon him) said: "When one of you recites the tashahhud, let him seek refuge with Allah from four things, saying: O Allah, I seek refuge in You..."
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The Shaykh : This is a great trial. The second is the trial of death after burial, where the person is tested by the questioning of two noble angels who ask him about his Lord, his religion, and his Prophet. Allah will make firm those who believe with the firm word in this worldly life and in the Hereafter. The believer will say: "My Lord is Allah, my religion is Islam, and my Prophet is Muhammad."
This is also a great trial. Just hours ago he was with his family, and now he is alone in his grave, isolated in his deed. This is a great trial that requires firmness. For this reason, the Messenger of Allah (peace and blessings be upon him) sought refuge, and indeed he commanded us to seek refuge from these four things, and from the evil of the trial of the Dajjal (the false messiah). It has been passed down to us that his trial is great, and that from the creation of Adam until the Hour, there is no trial greater than his. The Prophet (may Allah's prayer and peace be upon him) informed us that no Prophet came except that he warned his people about him. There is no doubt in this, because the warning of the Messengers about him means that it is great and severe, requiring that the previous Messengers alert people to it and warn them of it. Otherwise, it is known that he will come at the end of time, but by hinting at him and warning against him, the Messengers (may Allah's prayer and peace be upon them) used to warn people about him and caution them against him.
This is also a great trial. Just hours ago he was with his family, and now he is alone in his grave, isolated in his deed. This is a great trial that requires firmness. For this reason, the Messenger of Allah (peace and blessings be upon him) sought refuge, and indeed he commanded us to seek refuge from these four things, and from the evil of the trial of the Dajjal (the false messiah). It has been passed down to us that his trial is great, and that from the creation of Adam until the Hour, there is no trial greater than his. The Prophet (may Allah's prayer and peace be upon him) informed us that no Prophet came except that he warned his people about him. There is no doubt in this, because the warning of the Messengers about him means that it is great and severe, requiring that the previous Messengers alert people to it and warn them of it. Otherwise, it is known that he will come at the end of time, but by hinting at him and warning against him, the Messengers (may Allah's prayer and peace be upon them) used to warn people about him and caution them against him.