The Book of Mosques and Places of Prayer-10a
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The reciter: And Zuhayr ibn Harb narrated to us, saying: Marwan ibn Mu'awiyyah al-Fazari narrated to us, saying: Isma'il ibn Abi Khalid informed us, saying: Qays ibn Abi Hazim narrated to us, saying: I heard Jarir ibn Abdullah saying: Mishkat al-Masabih 5655.
The Shaykh : With the taa dammah and the shaddah on the mīm, no, that does not work. In my view, the taa is fathah (open) and the mīm is shaddah (doubled) with fathah. The mīm is shaddah. "La tuzāmun" means "do not crowd each other." "La tuzāmun" is from "dhamm" (crowding).
The questioner : ...
The Shaykh : But if the taa is dammah, then the mīm is light (sukun). If it is fathah, then the mīm is shaddah. No, no. What do you have now? The taa with dammah and shaddah? Yes, with shaddah. No, in my view it is fathah. "La tuzāmun." In any case, it does not work. It is "La tuzāmun" or "La tuzāmun."
The reader:Sahih Muslim 633a.
The Shaykh : This is explicit in that the believers see Allah (Mighty and Majestic) with a true seeing by the eye, and that it is a wide seeing where everyone sees Him in his place without some of them crowding others. It also indicates the virtue of the 'Asr prayer and the Fajr prayer, because they are the prayer before the rising of the sun and the prayer before its setting. And in Jarir's recitation of the verse is evidence for using the Qur'an to support the Sunnah, so it becomes a confirmation and a witness for it. Yes.
In a version he told that when they were sitting with God's messenger, he looked at the moon on the night when it was full and said, "You will see your Lord as you see this moon and have no doubts about seeing Him.
كنا جلوسا عند رسول الله صلى الله عليه وسلم إذ نظر إلى القمر ليلة البدر فقال: أما إنكم سترون ربكم كما ترون هذا القمر لا تضامون في رؤيته ...The Shaykh : With the taa dammah and the shaddah on the mīm, no, that does not work. In my view, the taa is fathah (open) and the mīm is shaddah (doubled) with fathah. The mīm is shaddah. "La tuzāmun" means "do not crowd each other." "La tuzāmun" is from "dhamm" (crowding).
The questioner : ...
The Shaykh : But if the taa is dammah, then the mīm is light (sukun). If it is fathah, then the mīm is shaddah. No, no. What do you have now? The taa with dammah and shaddah? Yes, with shaddah. No, in my view it is fathah. "La tuzāmun." In any case, it does not work. It is "La tuzāmun" or "La tuzāmun."
The reader:
You shall see your Lord as you are seeing this moon, and you will not be harmed by seeing Him. So if you can, do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting, i. e. the 'Asr prayer and the morning prayer. Jarir then recited it:" Celebrate the praise of thy Lord before the rising of the sun and before Its setting" (xx. 130).
أما إنكم سترون ربكم كما ترون هذا القمر لا تَضامّون في رؤيته فإن استطعتم أن لا تغلبوا على صلاة قبل طلوع الشمس وقبل غروبها يعني العصر والفجر، ثم قرأ جرير وسبح بحمد ربك قبل طلوع الشمس وقبل غروبهاThe Shaykh : This is explicit in that the believers see Allah (Mighty and Majestic) with a true seeing by the eye, and that it is a wide seeing where everyone sees Him in his place without some of them crowding others. It also indicates the virtue of the 'Asr prayer and the Fajr prayer, because they are the prayer before the rising of the sun and the prayer before its setting. And in Jarir's recitation of the verse is evidence for using the Qur'an to support the Sunnah, so it becomes a confirmation and a witness for it. Yes.