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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Chapter: The Blowing of the Trumpet. Mujahid said: The Trumpet is in the form of a horn.

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The Reciter: Chapter, Chapter

The Shaykh : Chapter: The Blowing of the Trumpet
The Reciter: Chapter: The Blowing of the Trumpet. Mujahid said: The Trumpet is in the form of a horn.
A blast زجرة
: A shout. And Ibn Abbas said:
The Trumpet الناقور
: "The Trumpet".
The Trembling الراجفة
: "The first blast", and
The Following الرادفة
. "The second blast".

The Shaykh : He said: "Chapter: The Blowing of the Trumpet". The blowing of the Trumpet is mentioned in the Qur'an in several verses, and Allah, Glorified and Exalted is He, mentioned it in detail in His saying:
And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on. ونفخ في الصور فصعق من في السموات ومن في الأرض إلا من شاء الله ثم نفخ ففيه أخرى فإذا هم قيام ينظرون
[Az-Zumar 39:68]
And He said:
And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills ويوم ينفخ في الصور ففزع من في السماوات ومن ففي الأرض إلا من شاء الله
[An-Naml 27:87]
. The scholars, may Allah have mercy on them, differed on whether the blowing of the Trumpet is twice or three times. Some of them said: It is three times. They considered His saying:
And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills ويوم ينفخ في الصور ففزع من في السماوات ومن في الأرض إلا من شاء الله
[An-Naml 27:87]
to be the first blast, the second blast:
the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills ونفخ في الصور فصعق من في السموات ومن في الأرض إلا من شاء الله
[An-Naml 27:87]
, and the third:
Then it will be blown again, and at once they will be standing, looking on. ثم نفخ ففيه أخرى فإذا هم قيام ينظرون
[Az-Zumar 39:68]
. They said: A blast of terror, a blast of swooning, and a blast of resurrection. And some of the scholars said: Rather, they are two blasts, but in the first blast there is terror, a great terror that leads to death. Perhaps it will be prolonged, meaning it is not blown once and stops immediately, but it has a wailing that cuts the hearts and people die. So it is one blast in which people are first terrified, then they swoon, they die
and whoever is in the heavens and whoever is on the earth will fall dead فصعق من في السماوات ومن في الأرض
[Az-Zumar 39:68]
everyone
except whom Allah wills إلا من شاء الله
[An-Naml 27:87]
. Then after that, the second blast is blown in it
and at once they will be standing, looking on. فإذا هم قيام ينظرون
[Az-Zumar 39:68]
. They look at what brought them out of the graves? All people,
The Day when mankind will stand before the Lord of the worlds? يوم يقوم الناس لرب العالمين
[Al-Mutaffifin 83:6]
. They stand up as the Prophet (peace and blessings be upon him) described them:
They will be gathered barefoot, naked, uncircumcised, and untrimmed. يحشرون حفاة عراة ، غرلاً ، بهماً
Al-Mustadrak lil-Hakim 49:36
. Barefoot, meaning they have no sandals on them, naked, they have no clothes on them, uncircumcised, with their eyes slanting, they have no wealth, no attendants or servants. Everything is ambiguous; the master is not distinguished from the slave. The matter is ambiguous. In this world, there is distinction: this one is rich and this one is poor, this one is a master and this one is a slave. But in the Hereafter, they are gathered in this state. Look at what Aisha asked: The Companions, may Allah be pleased with them, ask about legal matters, they do not ask about cosmic matters, because they know that Allah is capable of everything, and there is no discussion. But the legal matters that we are obligated to do, and we focus a little on this issue. Aisha said: O Messenger of Allah, men and women, meaning they look at each other. He said:
The matter will be too difficult for people to pay attention to that. الأمر أعظم من أن يهمهم ذلك
Sunan an-Nasa'i 2084Sahih (Darussalam)
. It is not a matter of looking:
(34) On the Day a man will flee from his brother (35) And his mother and his father (36) And his wife and his children, (37) For every man, that Day, will be a matter adequate for him. يوم يفر المرء من أخيه وأمه وأبيه وصاحبته وبينيه لكل امرئ منهم يومئذ شأن يغنيه
['Abasa 80:34-37]
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. فإذا نفخ في الصور فلا أنساب بينهم يومئذ ولا يتساءلون
[Al-Mu'minun 23:101]
. No one knows anyone. Rather, the person says: A man flees. Some of the Salaf said: "Because these relatives, each one of them fears that he has a right over his relative, so he flees from him." So she, may Allah be pleased with her, did not ask how they stand up, how they stand up, in an instant, and quickly. She did not ask, for Allah is capable of everything. And when the Prophet (peace and blessings be upon him) spoke about the Dajjal and said that he remains on the earth for forty days, a day like a year, a day like a month, a day like a week, and the rest of his days like your days, they did not say: O Messenger of Allah, how is it like a year? How is the sun running? How does it delay until it becomes a year? But if this happened now, they would discuss this, just as they discuss how he descends to the lowest heaven, a third of the night, and the third, where do they go for the other two thirds? What did they ask about? They asked about the prayer, which the person is obligated to perform. They said: Is one day's prayer sufficient for us in the day that is like a year? Look at the difference between us and them. If this hadith had happened now, everyone would come and ask: How is the sun and how does it change? How does it sit for a full year without crossing the horizon, when usually it is in twenty-four hours? Yes, but this is not a response to the Companions, because they know that matters are beyond our capacity and our imagination, beyond our capacity and our imagination. This soul between our sides, we do not know what it is.
It will be only one shout فإنما هي زجرة واحدة
[As-Saffat 37:19]
On the Day of Resurrection
And suddenly they will be [alert] upon the earth's surface. فإذا هم بالساهرة
[An-Nazi'at 79:14]
. All people, one shout, Allah, Mighty and Majestic, shouts at them, and they come out immediately. We in this world see the plant when it wants to grow, it rises from the earth a little. ...
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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