We said that the one who performs ruqyah without being asked for it and without seeking ruqyah himself does not fall into this category, but if he seeks it himself and does not speak, meaning he only wishes for it, and then if a person performs ruqyah for him and he relies on it,
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The questioner : We said that the one who, meaning, performs ruqyah without seeking ruqyah, meaning without being asked by them, does not fall into this category, meaning, they will be among the seventy thousand, but if he, for example, seeks it himself but does not speak, meaning
The Shaykh : meaning he only wishes for it
The questioner : Yes, he only wishes for it, yes, and then if a person performs ruqyah for him and he relies on it
The Shaykh: Yes, this is undoubtedly not like the person who did not anticipate it. For this reason, the Messenger (peace and blessings be upon him) said to 'Umar: "What has come to you of this wealth, while you were not anticipating it and not asking for it, take it." So the Messenger (peace and blessings be upon him) indicated that the soul's anticipation of a thing is close to asking for it, but it is not like asking, undoubtedly, without
The questioner : Even if he relies on it, O Shaykh?
The Shaykh : I say it is less than this, and Allah knows best. If we take the apparent wording, we say it is not impossible that he is among them. If we take the meaning, we say it is feared that he will be excluded from among them. But human nature dictates that a man, if a person enters upon him, especially one known to be among those who perform ruqyah or one whose habit is that when someone enters upon him he performs ruqyah for him, there is no doubt that the human soul anticipates this thing and longs for it.
The Shaykh : meaning he only wishes for it
The questioner : Yes, he only wishes for it, yes, and then if a person performs ruqyah for him and he relies on it
The Shaykh: Yes, this is undoubtedly not like the person who did not anticipate it. For this reason, the Messenger (peace and blessings be upon him) said to 'Umar: "What has come to you of this wealth, while you were not anticipating it and not asking for it, take it." So the Messenger (peace and blessings be upon him) indicated that the soul's anticipation of a thing is close to asking for it, but it is not like asking, undoubtedly, without
The questioner : Even if he relies on it, O Shaykh?
The Shaykh : I say it is less than this, and Allah knows best. If we take the apparent wording, we say it is not impossible that he is among them. If we take the meaning, we say it is feared that he will be excluded from among them. But human nature dictates that a man, if a person enters upon him, especially one known to be among those who perform ruqyah or one whose habit is that when someone enters upon him he performs ruqyah for him, there is no doubt that the human soul anticipates this thing and longs for it.