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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Book of Jumu'ah, the Two 'Eids, Istisqa', the Eclipse, and Funerals-04a

Machine translationRead the Arabic original
The Reciter: Abu al-Tahir narrated to me, informing us that Ibn Wahb informed us, and Yunus informed me from Ibn Shihab from Urwah ibn al-Zubayr, who said: Aisha said:
BY Allah, I remember the Messenger of Allah (ﷺ) standing on the door of my apartment screening me with his mantle enabling me to see the sport of the Abyssinians as they played with their daggers in the mosque of the Messenger of Allah (may peace be upom him). He (the Holy Prophet) kept standing for my sake till I was satiated and then I went back; and thus you can well imagine how long a girl tender of age who is fond of sports (could have watched it). والله لقد رأيت رسول الله صلى الله عليه وسلم يقوم على باب حجرتي والحبشة يلعبون بحرابهم في مسجد رسول الله صلى الله عليه وسلم يسترني بردائه لكي أنظر إلى لعبهم ثم يقوم من أجلي حتى أكون أنا التي أنصرف فاقدروا قدر الجارية الحديثة السن حريصة على اللهو
Sahih Muslim 892d
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The Shaykh : Allah is the Greatest, what a strange thing, meaning that people were performing a display in the mosque, because playing with spears is like playing with rifles or swords among us. They performed this display in the mosque. What do you think would happen if this were done now? Some people would demolish the mosque along with those inside it, because in their view, this is one of the greatest evils. And this Prophet (peace and blessings be upon him) was the leader of the Ummah, yet he allowed them to play in the mosque.
It also contains evidence of the good character of the Prophet (peace and blessings be upon him), for he stood until she had her fill, standing until she was the one to leave. He did not say, "That is enough, you have seen them the first time, and it is over." No, he let her remain until she had her fill. And there is no wonder in that, for the Prophet (peace and blessings be upon him) was the best of people in character. One day he was in prostration, and al-Hasan or al-Husayn came and climbed onto his back, so he carried him on his back, as children do now. He prolonged his prostration and informed [the people] that his son had climbed onto him, so he wanted to let him have his fill. This is part of good character, and we ask Allah to help us with it.
It also indicates that games are a form of amusement, but it is permissible amusement. And it appears, and Allah knows best, from the context of Muslim regarding the hadith of these people, that this was during the days of the festival.
The Reciter: Harees ibn Sa'id al-A'ili and Yunus ibn 'Abd al-A'la narrated to us, and the wording is Harees's. They said: Ibn Wahb narrated to us, and 'Amr informed us that Muhammad ibn 'Abd al-Rahman informed him from Urwah from Aisha, who said:
Allah's Messenger (ﷺ) came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet (ﷺ) reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Allah's Messenger (ﷺ)?" Allah's Messenger (ﷺ) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of `Id when negroes used to play with leather shields and spears. Either I requested دخل رسول الله صلى الله عليه وسلم وعندي جاريتان تغنيان بغناء بعاث فاضطجع على الفراش وحول وجهه فدخل أبو بكر فانتهرني وقال مزمار الشيطان عند رسول الله صلى الله عليه وسلم فأقبل عليه رسول الله صلى الله عليه وسلم فقال دعهما فلما غفل غمزتهما فخرجتا وكان يوم عيد يلعب السودان بالدرق والحراب فإما سألت ...
Sahih al-Bukhari 2906, 2907
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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