The reciter: Qutaybah ibn Sa'id and Muhammad ibn Rumh both narrated to us from al-Layth ibn Sa'd. Qutaybah said: al-Layth narrated to us from Abu al-Zubayr from Jabir (may Allah be pleased with him) that he said:
I ate the flesh of a bustard along with the Prophet (ﷺ).
أقبلنا مهلّين مع رسول الله صلّى الله عليه وسلّم بحجٍّ مفردٍ ,
The Shaykh : I have drawn your attention to the fact that Abu al-Zubayr engages in tadlis (concealment of a defect in a chain), and his narration using the 'an (from) form is weak. However, what Muslim (may Allah have mercy on him) transmits is judged to be connected, because this is the condition of Muslim. Yes.
The reader:
and 'A'isha set out for Umra, and when we reached Sarif, she (Hadrat A'isha) entered in the state of monthly period; we proceeded on till we reached (Mecca) and circumambulated the Ka'ba and ran between (al-Safa) and al-Marwa; and the Messenger of Allah (ﷺ) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this "putting off" imply? He said: Getting out completely from the state of lhram, (so we put off Ihram), and we turned to our wives and applied perfume and put on our clothes. and we were at a four night's distance from 'Arafa. And we again put on Ihram on the day of Tarwiya (8th of Dhu'l-Hijja). The Messenger of Allah (ﷺ) came to 'A'isha (Allah be pleased with her) and found her weeping, and said: What is the matter with you? She said: The matter is that I have entered in the monthly period, and the people had put off lhram, but I did not and I did not circumambulate the House, and the people are going for Hajj now (but I can't go), whereupon he said: It is the matter which Allah has ordained for the daughters of Adam, so now take a bath and put on Ihram for Hajj. She ('A'isha) did accordingly, and stayed at the places of staying till the monthly period was over. She then circumambulated the House, and (ran between) al-Safa and al-Marwa. He (the Holy Prophet) then said: Now both your Hajj and 'Umra are complete, whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj (I missed the circumambulation of 'Umra). Thereupon he (Allah's Apostle) said: 'Abd al-Rahman, take her to Tan'im (so as to enable her) to perform Umra (separately), and it was the night at Hasba.
وأقبلت عائشة رضي الله عنها ، بعمرةٍ حتّى إذا كنّا بسرف عركت ، حتّى إذا قدمنا طفنا بالكعبة والصّفا والمروة ، فأمرنا رسول الله صلّى الله عليه وسلّم أن يحلّ منّا من لم يكن معه هدي ، قال فقلنا : حلّ ماذا ؟ قال : الحلّ كلّه ، فواقعنا النّساء ، وتطيّبنا بالطّيب ، ولبسنا ثيابنا ، وليس بيننا وبين عرفة إلّا أربع ليالٍ ، ثمّ أهللنا يوم التّروية ، ثمّ دخل رسول الله صلّى الله عليه وسلّم على عائشة رضي الله عنها ، فوجدها تبكي ، فقال : ما شأنك ؟ قالت : شأني أنّي قد حضت ، وقد حلّ النّاس ، ولم أحلل ، ولم أطف بالبيت والنّاس يذهبون إلى الحجّ الآن ، فقال : إنّ هذا أمر كتبه الله على بنات آدم ، فاغتسلي ، ثمّ أهلّي بالحجّ، ففعلت ووقفت المواقف ، حتّى إذا طهرت طافت بالكعبة والصّفا والمروة ، ثمّ قال : قد حللت من حجّك وعمرتك جميعًا، فقالت : يا رسول الله ، إنّي أجد في نفسي أنّي لم أطف بالبيت حتّى حججت ، قال : فاذهب بها ، يا عبد الرّحمن ، فأعمرها من التّنعيم، وذلك ليلة الحصبة .
