The Book of Hajj-05a
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The Reciter: Ahmad ibn Yunus narrated to us, he said: Zuhayr narrated to us, he said: Abu al-Zubayr narrated to us from Jabir (may Allah be pleased with him). And Yahya ibn Yahya narrated to us, and the wording is his, Abu Khaythamah informed us from Abu al-Zubayr from Jabir (may Allah be pleased with him), who said: Sahih Muslim 1213d.
The Shaykh : Look at the commentator's words regarding his statement:?
The Reciter: Yes, his statement:Sahih Muslim 1213d, means the one among us who combined the pilgrimages (qarin), whereas the one who performed tamattu' must perform the sa'y between al-Safa and al-Marwah in Hajj after returning from 'Arafah and after the tawaf of ifadah.
The Shaykh : I say this is diverting the wording from its apparent meaning, that he is narrating about himself, and saying: that we went to the women, we put on our clothes, and we touched perfume.
The reader:
The Shaykh : Yes, they were performing tamattu', when he ordered them to exit the state of ihram, they became those performing tamattu'. This contradicts the hadith of 'A'ishah (may Allah be pleased with her) and the hadith of Ibn 'Abbas that those who exited the state of ihram came with two tawafs: the tawaf of the House and the tawaf between al-Safa and al-Marwah.
It is necessary to clarify this, as we requested clarification yesterday?
The Student: Yesterday, we did not specify anyone.
The Shaykh : Who will take on the task of clarifying this wording? Yes, are you sure?
The Student: And 'A'ishah's purification, the issue of her purification in Mina, her purification and that she was in 'Arafah, this also needs clarification, and we refer the clarifier to Ibn al-Qayyim's words in Zad al-Ma'ad.
Jabir (Allah be pleased with him) said.: We went with Allah's Messenger (ﷺ) in 'a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and (ran) between al-Safa and al-Marwa. The Messenger of Allah (ﷺ) said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives, and put on our clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram for Hajj. and the first circumambulation and (running) between al-Safa and al-Marwa sufficed us.. Allah's Messenger (ﷺ) commanded us to become seven partners (in the sacrifice) of a camel and a cow.
خرجنا مع رسول الله صلّى الله عليه وسلّم مهلّين بالحجّ ، معنا النّساء والولدان ، فلمّا قدمنا مكّة طفنا بالبيت وبالصّفا والمروة ، فقال لنا رسول الله صلّى الله عليه وسلّم : من لم يكن معه هدي فليحلل، قال : قلنا : أيّ الحلّ ؟ قال : الحلّ كلّه، قال : فأتينا النّساء ، ولبسنا الثّياب ، ومسسنا الطّيب ، فلمّا كان يوم التّروية أهللنا بالحجّ وكفانا الطّواف الأوّل بين الصّفا والمروة ، فأمرنا رسول الله صلّى الله عليه وسلّم أن نشترك في الإبل والبقر ، كلّ سبعةٍ منّا في بدنةٍThe Shaykh : Look at the commentator's words regarding his statement:
and it sufficed us
وكفاناThe Reciter: Yes, his statement:
and the first circumambulation and (running) between al-Safa and al-Marwa sufficed us
كفانا الطواف الأول بين الصفا والمروةThe Shaykh : I say this is diverting the wording from its apparent meaning, that he is narrating about himself, and saying: that we went to the women, we put on our clothes, and we touched perfume.
The reader:
And does this mean that they were performing tamattu'?
وهذا يعني أنهم متمتعون ؟The Shaykh : Yes, they were performing tamattu', when he ordered them to exit the state of ihram, they became those performing tamattu'. This contradicts the hadith of 'A'ishah (may Allah be pleased with her) and the hadith of Ibn 'Abbas that those who exited the state of ihram came with two tawafs: the tawaf of the House and the tawaf between al-Safa and al-Marwah.
It is necessary to clarify this, as we requested clarification yesterday?
The Student: Yesterday, we did not specify anyone.
The Shaykh : Who will take on the task of clarifying this wording? Yes, are you sure?
The Student: And 'A'ishah's purification, the issue of her purification in Mina, her purification and that she was in 'Arafah, this also needs clarification, and we refer the clarifier to Ibn al-Qayyim's words in Zad al-Ma'ad.