A man from the people of Iraq said to him, “Ask for me Urwah ibn al-Zubayr about a man who declares his intention for Hajj; when he circumambulates the Ka'bah, does he exit the state of ihram or not?” So he answered him with what he had started with. How is that?
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The questioner : The Prophet (peace and blessings be upon him) first began with the circumambulation, but the questioner did not ask him about this questioner...
The Shaykh : When he circumambulates the Ka'bah, does he exit the state of ihram?
The questioner : ... .
The Shaykh : No, that is not the intended meaning. The context of the hadith is the context of the Prophet’s (peace and blessings be upon him) Hajj, meaning he began and circumambulated and did not exit the state of ihram. The intended meaning is to present the entire matter in its proper order.
The questioner : Do we understand from this that there are implied phrases that the narrators omitted?
The Shaykh : It contains only the sa'y (walking between al-Safa and al-Marwah), and his intention is to clarify how the Prophet (peace and blessings be upon him) performed Hajj. So he said: He arrived and circumambulated the Ka'bah and did not exit the state of ihram.
The Shaykh : When he circumambulates the Ka'bah, does he exit the state of ihram?
The questioner : ... .
The Shaykh : No, that is not the intended meaning. The context of the hadith is the context of the Prophet’s (peace and blessings be upon him) Hajj, meaning he began and circumambulated and did not exit the state of ihram. The intended meaning is to present the entire matter in its proper order.
The questioner : Do we understand from this that there are implied phrases that the narrators omitted?
The Shaykh : It contains only the sa'y (walking between al-Safa and al-Marwah), and his intention is to clarify how the Prophet (peace and blessings be upon him) performed Hajj. So he said: He arrived and circumambulated the Ka'bah and did not exit the state of ihram.