How to derive from the hadith that a woman's voice is not an awrah?
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The questioner : What is the indication in the hadith that a woman's voice is not an awrah?
The Shaykh : That they addressed her directly, whether she was in the state of ihram or not, for she is a mother in terms of reverence and respect. Therefore, she veils herself from them. The wives of the Prophet (peace and blessings be upon him) are the mothers of the believers in terms of respect, honor, and reverence.
The Shaykh : That they addressed her directly, whether she was in the state of ihram or not, for she is a mother in terms of reverence and respect. Therefore, she veils herself from them. The wives of the Prophet (peace and blessings be upon him) are the mothers of the believers in terms of respect, honor, and reverence.