The Book of Marriage, Breastfeeding, Divorce, Mutual Oath-Swearing, and Manumission-01b

The reciter: Hammad ibn 'Umar al-Bakrawi narrated to us, saying: 'Abd al-Wahid—meaning Ibn Ziyad—narrated to us from 'Asim from Abu Nu'ayrah, who said: .

The Shaykh : 'Umar forbade it, meaning he issued a clear prohibition. As for tamattu' in Hajj, there is no doubt that 'Umar (may Allah be pleased with him) ... but it is because he forbade tamattu' in Hajj so that people would not rely on a single journey during the months of Hajj and leave the Sacred House abandoned, with no one coming to it for the rest of the year. This was 'Umar's (may Allah be pleased with him) consideration. However, this consideration, even though it is undoubtedly an exercise of independent legal reasoning, if it contradicts the explicit text, then what is it? It has no standing. For the Prophet (peace and blessings be upon him) commanded tamattu' in the months of Hajj, to the extent that Allah caused Suraqah ibn Malik ibn Ju'asham to speak, saying , and this is an explicit and clear text that tamattu' in Hajj is established in the Sunnah of the Messenger (peace and blessings be upon him). But 'Umar adopted this as a policy. As for tamattu' in marriage, there is no doubt that 'Umar (may Allah be pleased with him) was correct, and the Sunnah is clear that tamattu' in marriage is forbidden. But perhaps there was disagreement in the beginning, and then 'Umar made it clear, and due to his firmness (may Allah be pleased with him), he strictly prohibited it. Yes.