The Book of Marriage, Breastfeeding, Divorce, Mutual Oath-Swearing, and Manumission-06a
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The reciter: Muhammad ibn 'Abd Allah ibn Numayr and Zuhr ibn Harb narrated to me, and the wording is that of Ibn Numayr. They said: 'Abd Allah ibn Yazid al-Maqburi narrated to us, and Haywah narrated to us, and 'Iyash ibn 'Abbas narrated to us that Abu al-Nadr narrated to him from 'Amir ibn Sa'd that Usamah ibn Zayd informed his father Sa'd ibn Abi Waqqas: Mishkat al-Masabih 3188 And Zuhr said in his narration .
The Shaykh : In his statement, "If it were so, then no," there is clear evidence for the permissibility of coitus interruptus. Yes, that is correct.
Sa'd b. Abu Waqqas told of a man who came to God's Messenger and said that he withdrew his penis from his wife. He asked him why he did that and the man replied that he feared for her child, so God’s Messenger said, “If that were injurious it would injure the Persians and the Greeks.”* * This is explained as referring to a woman who is suckling a child, and the fear that the child, would be injured if she became pregnant. Muslim transmitted it.
أن رجلا جاء إلى رسول الله صلى الله عليه وسلم فقال إني أعزل عن امرأتي فقال له رسول الله صلى الله عليه وسلم: لم تفعل ذلك؟ فقال الرجل أشفق على ولدها أو على أولادها، فقال رسول الله صلى الله عليه وسلم: لو كان ذلك ضارا ضر فارس والرومIf it were so, then no, it did not harm the Persians or the Romans
إن كان لذلك فلا، ما ضار ذلك فارس ولا الرومThe Shaykh : In his statement, "If it were so, then no," there is clear evidence for the permissibility of coitus interruptus. Yes, that is correct.