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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Third Section on the Conditions of the Attribute of the Hand

Machine translationRead the Arabic original
The Shaykh : These are two studies. The third study is that the attribute of the hand has come in the text using the word "hand" and the word "palm," and both are correct. In the Arabic language, "hand" and "palm" have the same meaning and do not differ. If "hand" is used in a general sense in the Arabic language, it means the palm. If it is qualified, it is qualified by whatever it is qualified with. For this reason, when Allah used the word "hand" in a general sense in His saying regarding dry ablution
and wipe over your faces and hands with it فامسحوا بوجوهكم وأيديكم منه
[Al-Ma'idah 5:6]
, the dry ablution did not extend beyond the area of the palm. And when it was used in a general sense in His saying:
[As for] the thief, the male and the female, amputate their hands والسارق والسارقة فاقطعوا أيديهما
[Al-Ma'idah 5:38]
, the cutting did not extend beyond the area of the palm. And when it was intended to go beyond that, it was qualified. Allah said in the verse of ablution:
wash your faces and your forearms to the elbows فاغسلوا وجوهكم وأيديكم إلى المرافق
[Al-Ma'idah 5:6]
So, "hand" and "palm" have the same meaning. However, had the word "palm" not come in an authentic hadith, we would have affirmed for Allah a hand and not said a palm, because the attributes of Allah, Mighty and Majestic, require complete caution regarding them, because they are beyond what the intellect can grasp.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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