Reading from the author's text with commentary and collation of manuscripts: "And as for the transgression like that which they transgressed
Machine translationRead the Arabic original
The reader: "And as for the transgression like that which they transgressed, we have narrated from the hadith of al-Thawri from 'Abd al-Rahman ibn Ziyad ibn An'am al-Afriqi".
The student: I have it and others.
The Shaykh : Yes.
The student: From the hadith of al-Thawri and others.
The Shaykh : And others, yes, what do you have, and others?
The reader: From whom, O Shaykh?
The Shaykh : From the hadith of al-Thawri and others.
The reader: No, I don't have it, but...
The Shaykh : And did he not refer to it at the bottom?
The student: He did not refer to it.
The Shaykh : Then make it a manuscript.
The reader: "We have narrated from the hadith of al-Thawri and others from 'Abd al-Rahman ibn Ziyad ibn An'am al-Afriqi".
The student: With a dhammah on the 'ayn, from 'Abd al-Rahman ibn Ziyad ibn An'am.
The Shaykh : An'am? I do not know its correct pronunciation.
The reader: "From 'Abd Allah ibn Yazid from 'Abd Allah ibn 'Amr (may Allah be pleased with them both), who said: The Messenger of Allah (peace and blessings be upon him) said:Jami` at-Tirmidhi 2641Da'if (Darussalam)".
The Shaykh : Until if there was
The reader: Listen
The Shaykh : Until if there was among them.
The reader: In a manuscript I have.
The Shaykh : Indeed
The reader: Yes, it says: In al-Tirmidhi, and an alif and a ta "in" are written.
The Shaykh : It is in any case closer, because the difference between "in" and "when" is that "when" is for the future, and "in" is not restricted to the future, yes.
The reader: "
، وإن بني إسرائيل تفرقت على ثنتين وسبعين ملة، وتفترق أمتي على ثلاث وسبعين ملة كلهم في النار إلا ملة واحدة . قالوا : من هي يا رسول الله ؟ قال : ما أنا عليه اليوم وأصحابي It was narrated by Abu 'Isa al-Tirmidhi, who said: This is an explained hadith"
The Shaykh : A hadith
The reader: "And he said: This is a strange, explained hadith; we do not know it except from this route.
And this splitting is well-known from the Prophet (peace and blessings be upon him) from the hadith of Abu Hurayrah, Sa'd, Mu'awiyah, 'Amr ibn 'Awf, and others. I only mentioned the hadith of Ibn 'Amr because of the mention of similarity in it.
So from Muhammad ibn 'Amr from Abu Salama, from Abu Hurayrah (may Allah be pleased with him): That the Messenger of Allah (peace and blessings be upon him) said:Al-Mustadrak lil-Hakim 1:10 ".
The Shaykh : You have, and I only mentioned the hadith.
The reader: The hadith of Ibn 'Amr because of the mention of similarity in it.
The Shaykh : And what is in the original is from 'Abd Allah ibn Yazid from 'Abd Allah
The reader: Ibn 'Umar
The Shaykh : Ibn 'Amr.
The Reader: Yes.
The student: He mentioned the manuscript of Ibn 'Umar.
The Shaykh : Yes, but...
The student: He said it is... from the scribes.
The Shaykh : Yes, correct, yes.
The student: I have it, O Shaykh.
The Shaykh : How?
The reader: The Jews split.
The Shaykh : The Jews split into seventy-one sects.
The student: He said "will split."
The Shaykh : No, I have "split." Do you have "split" or "will split"?
The reader: Will split.
The Shaykh : Will split, no, what we have is more correct: "split."
The reader: "So from Muhammad ibn 'Amr from Abu Salama, from Abu Hurayrah (may Allah be pleased with him): That the Messenger of Allah (peace and blessings be upon him) said:Al-Mustadrak lil-Hakim 1:10. It was narrated by Abu Dawud, Ibn Majah, and al-Tirmidhi, who said: This is a good, authentic hadith".
The Shaykh : We have "the Jews split," and are all the manuscripts you have "will split" or "split"? Hmm.
The student: Split.
The Shaykh : Split, this is the correct one.
The reader: I have a reference to a manuscript with a dal: "split."
The Shaykh : Split, well, since he referred to it, there is no harm. Yes, finally, his saying: And will they not split?
The reader: And my Ummah will split.
The Shaykh : Will split, he referred to it. "Split" is better. The best is "split" for the Jews in the first instance, because it is a report about something past, and in the second instance, regarding the Ummah, "will split," because it is a report about the future, yes.
The student: It appears, O Shaykh, that he made a mistake in the reference.
The Shaykh : Yes.
The student: It appears that he made a mistake in the reference; instead of referring to the first wording, he referred to the second wording.
The Shaykh : It is possible, yes.
The student: There are voices in the back reading the Qur'an, causing disturbance to them. If it were said, for example, that they enter...
The Shaykh : Yes, if it were said to lower the voice.
The reader: "The Messenger of Allah (peace and blessings be upon him) said: And he said: Sunan Abi Dawud 4597Hasan (Al-Albani)"
The Shaykh : The dog
The reader: "Al-Mustadrak lil-Hakim 2:144 This is a preserved hadith from the hadith of Safwan ibn 'Amr from al-Azhwar ibn 'Abd Allah al-Harzi from Abu 'Amir 'Abd Allah ibn Lahi".
The Shaykh : This is enough, the time is over.
The student: I have it and others.
The Shaykh : Yes.
The student: From the hadith of al-Thawri and others.
The Shaykh : And others, yes, what do you have, and others?
The reader: From whom, O Shaykh?
The Shaykh : From the hadith of al-Thawri and others.
The reader: No, I don't have it, but...
The Shaykh : And did he not refer to it at the bottom?
The student: He did not refer to it.
The Shaykh : Then make it a manuscript.
The reader: "We have narrated from the hadith of al-Thawri and others from 'Abd al-Rahman ibn Ziyad ibn An'am al-Afriqi".
The student: With a dhammah on the 'ayn, from 'Abd al-Rahman ibn Ziyad ibn An'am.
The Shaykh : An'am? I do not know its correct pronunciation.
The reader: "From 'Abd Allah ibn Yazid from 'Abd Allah ibn 'Amr (may Allah be pleased with them both), who said: The Messenger of Allah (peace and blessings be upon him) said:
What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that.
ليأتين على أمتي ما أتى على بني إسرائيل حذو النعل بالنعل ، حتى إذا كان منهم من أتى أمه علانية كان في أمتي من يصنع ذلكThe Shaykh : Until if there was
The reader: Listen
The Shaykh : Until if there was among them.
The reader: In a manuscript I have.
The Shaykh : Indeed
The reader: Yes, it says: In al-Tirmidhi, and an alif and a ta "in" are written.
The Shaykh : It is in any case closer, because the difference between "in" and "when" is that "when" is for the future, and "in" is not restricted to the future, yes.
The reader: "
There will come upon my Ummah what came upon the Children of Israel, shoe-heel to shoe-heel, until if there was one of them who committed adultery with his mother openly, there will be one in my Ummah who does that. And the Children of Israel split into seventy-two sects, and my Ummah will split into seventy-three sects, all of them in the Fire except one sect. They said: Who is it, O Messenger of Allah? He said: That which I am upon today and my Companions.
ليأتين على أمتي ما أتى على بني إسرائيل حذو النعل بالنعل ، حتى إن كان منهم من أتى أمه علانية كان في أمتي من يصنع ذلك، وإن بني إسرائيل تفرقت على ثنتين وسبعين ملة، وتفترق أمتي على ثلاث وسبعين ملة كلهم في النار إلا ملة واحدة . قالوا : من هي يا رسول الله ؟ قال : ما أنا عليه اليوم وأصحابي
The Shaykh : A hadith
The reader: "And he said: This is a strange, explained hadith; we do not know it except from this route.
And this splitting is well-known from the Prophet (peace and blessings be upon him) from the hadith of Abu Hurayrah, Sa'd, Mu'awiyah, 'Amr ibn 'Awf, and others. I only mentioned the hadith of Ibn 'Amr because of the mention of similarity in it.
So from Muhammad ibn 'Amr from Abu Salama, from Abu Hurayrah (may Allah be pleased with him): That the Messenger of Allah (peace and blessings be upon him) said:
The Jews will split into seventy-one sects, or seventy-two sects.
تفترق اليهود على إحدى وسبعين فرقة ، أو اثنتين وسبعين فرقةThe Shaykh : You have, and I only mentioned the hadith.
The reader: The hadith of Ibn 'Amr because of the mention of similarity in it.
The Shaykh : And what is in the original is from 'Abd Allah ibn Yazid from 'Abd Allah
The reader: Ibn 'Umar
The Shaykh : Ibn 'Amr.
The Reader: Yes.
The student: He mentioned the manuscript of Ibn 'Umar.
The Shaykh : Yes, but...
The student: He said it is... from the scribes.
The Shaykh : Yes, correct, yes.
The student: I have it, O Shaykh.
The Shaykh : How?
The reader: The Jews split.
The Shaykh : The Jews split into seventy-one sects.
The student: He said "will split."
The Shaykh : No, I have "split." Do you have "split" or "will split"?
The reader: Will split.
The Shaykh : Will split, no, what we have is more correct: "split."
The reader: "So from Muhammad ibn 'Amr from Abu Salama, from Abu Hurayrah (may Allah be pleased with him): That the Messenger of Allah (peace and blessings be upon him) said:
The Jews will split into seventy-one sects, or seventy-two sects, and the Christians will be like that, and my Ummah will split into seventy-three sects.
تفترق اليهود على إحدى وسبعين فرقة ، أو اثنتين وسبعين فرقة والنصارى مثلُ ذلك ، وتفترق أمتي على ثلاث وسبعين فرقةThe Shaykh : We have "the Jews split," and are all the manuscripts you have "will split" or "split"? Hmm.
The student: Split.
The Shaykh : Split, this is the correct one.
The reader: I have a reference to a manuscript with a dal: "split."
The Shaykh : Split, well, since he referred to it, there is no harm. Yes, finally, his saying:
And my Ummah split.
وتفرقت أمتيThe reader: And my Ummah will split.
The Shaykh : Will split, he referred to it. "Split" is better. The best is "split" for the Jews in the first instance, because it is a report about something past, and in the second instance, regarding the Ummah, "will split," because it is a report about the future, yes.
The student: It appears, O Shaykh, that he made a mistake in the reference.
The Shaykh : Yes.
The student: It appears that he made a mistake in the reference; instead of referring to the first wording, he referred to the second wording.
The Shaykh : It is possible, yes.
The student: There are voices in the back reading the Qur'an, causing disturbance to them. If it were said, for example, that they enter...
The Shaykh : Yes, if it were said to lower the voice.
The reader: "The Messenger of Allah (peace and blessings be upon him) said:
The People of the two Books split into seventy-two sects in their religion, and this Ummah will split into seventy-three sects. That is, all the desires are in the Fire except one, and that is the community.
إن أهل الكتابين افترقوا في دينهم على اثنتين وسبعين ملة وإن هذه الأمة ستفترق على ثلاث وسبعين ملة يعني الأهواء كلها في النار إلا واحدة وهي الجماعةThere will appear among my community people who will be dominated by desires like rabies which penetrates its patient
إنه سيخرج من أمتي أقوام تتجارى بهم تلك الأهواء كما يتجارى الكلب بصاحبه فلا يبقىThe Shaykh : The dog
The reader: "
As a dog carries away its owner, so that no vein or joint of him remains except that it enters it. By Allah, O Arabs, if you do not stand by what Muhammad brought, it is even more fitting that others among the people should not stand by it.
كما يتجارى الكلب بصاحبه فلا يبقى منه عرق ولا مفصل إلا دخله والله يا معشر العرب لئن لم تقوموا بما جاء به محمد لغيركم من الناس أحرى ألا يقوم بهThe Shaykh : This is enough, the time is over.