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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Reading from the author's text with commentary and collation of manuscripts: "And he said: Yunus narrated to us, Hamad ibn Salama narrated to us, from Humayd and Matr al-Warraq

Machine translationRead the Arabic original
The reader: "And he said: Yunus narrated to us, Hamad ibn Salama narrated to us, from Humayd and Matr al-Warraq, and Dawud ibn Abi Hind:
That the Messenger of Allah (peace and blessings be upon him) came out to his companions, and they were disputing over divine decree - and he mentioned the hadith أن رسول الله صلى الله عليه وسلم خرج على أصحابه ، وهم يتنازعون في القدر - فذكر الحديث
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And Ahmad said: Anas ibn Iyad narrated to us, Abu Hazim narrated to us, from Amr ibn Shu'ayb, from his father, from his grandfather, who said:
I sat with my brother in a gathering that I would not trade for red camels: I and my brother came لقد جلست أنا وأخي مجلسا ما أحب أن لي به حمر النعم : أقبلت أنا وأخي
"
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The Shaykh : That I would not trade it for red camels. The letter 'ba' here indicates substitution, meaning I would not like to miss this thing and give in exchange for it red camels, meaning red camels. They were the most noble of wealth among the Arabs and are used as a metaphor for something highly valued in the soul. Yes.
The reader: "
I and my brother came, and there were a group of the elders among the Companions of the Messenger of Allah (peace and blessings be upon him) sitting at one of his gates. We disliked to separate them, so we sat in a room. When they mentioned a verse from the Qur'an, they disputed over it until their voices rose. Then the Messenger of Allah (peace and blessings be upon him) came out angry, his face red, throwing dust at them, and saying: "Hold on, O people! By this, the nations before you were destroyed: by their disagreement with their prophets and striking their scriptures against one another. Indeed, the Qur'an was not revealed to deny one part of it another, but it was revealed to confirm one part of it another. So, what you know of it, act upon it, and what you do not know of it, refer it to its scholar" أقبلت أنا وأخي ، وإذا مشيخة من صحابة رسول الله صلى الله عليه وسلم جلوس عند باب من أبوابه ، فكرهنا أن نفرق بينهم فجلسنا حُجْرة، إذ ذكروا آية من القرآن فتماروا فيها حتى ارتفعت أصواتهم فخرج رسول الله صلى الله عليه وسلم مغضباً ، قد احمر وجهه يرميهم بالتراب ، ويقول : مهلاً يا قوم ، بهذا أهلكت الأمم من قبلكم : باختلافهم على أنبيائهم وضربهم الكتب بعضها ببعض، إن القرآن لم ينزل يكذبُ بعضه بعضاً ، وإنما أًنزل يصدق بعضه بعضا ، فما عرفتم منه فاعملوا به وما جهلتم منه فردوه إلى عالمه
"
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The Shaykh : Praise be to Allah. A blessing. Allah does not burden a soul beyond its capacity. What you know, act upon it, whether it is a command, a prohibition, or information. And what you do not know, say, "Allah knows best," and do not burden it with that.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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