Reading from the author's words, with commentary on them and collation of the manuscripts: "And we do not say the words of the Shu'ubiyyah and the scum of the Mawali who do not love the Arabs

The reader: "And we do not say the words of the Shu'ubiyyah and the scum of the Mawali who do not love the Arabs, nor do they acknowledge their virtue, for their statement is a religious innovation and a contradiction. This statement is also narrated from Ahmad himself in the Risalah of Ahmad ibn Sa'id al-Isfahani from him—if it is authentic—and it is his statement, and the statement of the majority of the scholars of knowledge. A group of people held the view that the Arab race has no virtue over the non-Arab race. These people are called the Shu'ubiyyah because they advocate for the shu'ub, which are distinct from the qabā'il, as it is said: the qabā'il are for the Arabs, and the shu'ub are for the non-Arabs. Some people even prefer certain types of non-Arabs over the Arabs. The general rule is that such speech does not come except from a type of hypocrisy: either in belief, or in action stemming from the desires of the self, along with doubts that necessitated it. For this reason, it came in the hadith:

Love for the Arabs is a sign of faith, and hatred for them is hypocrisy.

حب العرب إيمان وبغضهم نفاق

Although discussion of these issues rarely lacks the desire of the self and a share for Satan from both sides, and this is forbidden in all issues. Indeed, Allah has commanded the believers to hold firmly to the rope of Allah all together, and He forbade them from division and disagreement, and He commanded them to reconcile between people. The Prophet (peace and blessings be upon him) said:

The believers in their mutual love, mercy, and compassion are like one body; when one part of it suffers, the rest of the body responds with fever and sleeplessness.

مثل المؤمنين في توادهم وتراحمهم وتعاطفهم كمثل الجسد الواحد إذا اشتكى منه عضو تداعى له سائر الجسد بالحمى والسهر

And he (peace and blessings be upon him) said:

Do not cut off ties, do not turn your backs on one another, do not hate one another, and do not envy one another. Be the servants of Allah, brothers, as Allah has commanded you.

لا تقاطعوا ولا تدابروا ولا تباغضوا ولا تحاسدوا وكونوا عباد الله إخوانا كما أمركم الله

Sunan al-Bayhaqi 18:515

These are two authentic hadiths. In this chapter, there are countless texts from the Book and the Sunnah. The evidence for the virtue of the Arab race, then the Quraysh race, then the Banu Hashim race is what al-Tirmidhi narrated from the hadith of Isma'il ibn Abi Khalid from Yazid ibn Abi Ziyad"

The Shaykh : Ibn
The reader: "From Yazid ibn Abi Ziyad from Abdullah ibn al-Harith from al-Abbas ibn Abd al-Muttalib (may Allah be pleased with him), who said:

I said, “O Messenger of Allah, the Quraysh sat down and discussed their lineages among themselves, and they likened you to a palm tree in a barren spot of land.”

قلت يا رسول الله إن قريشا جلسوا فتذاكروا أحسابهم بينهم فجعلوا مثلك كمثل نخلة في

"

The Shaykh : Like you, like you
The reader: "

They likened you to a palm tree in a barren spot of land. The Prophet (peace and blessings be upon him) said: “Indeed, Allah created the creation and made me from the best of their groups. Then He chose the best of the tribes and placed me in the best tribe. Then He chose the best of the houses and placed me in the best of their houses. So I am the best of them in soul and the best of them in house.”

فجعلوا مثلك كمثل نخلة في كبوة من الأرض فقال النبي صلى الله عليه وسلم : إن الله خلق الخلق فجعلني من خير فرقهم ثم خير القبائل فجعلني في خير قبيلة ثم خير البيوت فجعلني في خير بيوتهم فأنا خيرهم نفسا وخيرهم بيتا

Al-Tirmidhi said: This is a good hadith, and Abdullah ibn al-Harith is Ibn Nawfal. Al-Kabwah with a kasrah and shortness, and al-kabah is a dung heap. In the hadith: al-kabwah, which is like al-kabah"

The Shaykh : For example
The reader: "Which is like al-kabah"

The Shaykh : So the meaning of the hadith is in a low-lying place of the land, meaning in a dung heap or something similar in the land, meaning it has no value. Yes.
The reader: "And the meaning is that the palm tree is good in itself, even if its root is not so. The Prophet (peace and blessings be upon him) informed that he is the best of people in soul and lineage. Al-Tirmidhi also narrated from the hadith of al-Thawri"

The Shaykh : He says like a palm tree in a low-lying place. Al-kabwah is a dirty place, but a tall and noble palm tree. Yes.
The reader: "And al-Tirmidhi also narrated from the hadith of al-Thawri from Yazid ibn Abi Ziyad from Abdullah ibn al-Harith from al-Muttalib ibn Abi Wada'ah, who said: Al-Abbas came to the Messenger of Allah (peace and blessings be upon him), and it seemed he had heard something. So the Prophet (peace and blessings be upon him) stood on the pulpit and said:

Narrated `Amr bin Al-Harith: Zainab, the wife of `Abdullah said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, 'O women ! Give alms even from your ornaments.' " Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, "Will you ask Allah's Messenger (ﷺ) whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Messenger (ﷺ) ?" (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet (ﷺ) ) with a similar problem as mine. Bilal passed by us and we asked him, 'Ask the Prophet (ﷺ) whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet (ﷺ) about us. So Bilal went inside and asked the Prophet (ﷺ) regarding our problem. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet (ﷺ) said, "Which Zainab?" Bilal said, "The wife of `Abdullah (bin Mas`ud)." The Prophet said, "Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat."

من أنا ؟ قالوا : أنت رسول الله صلى الله عليه وسلم

Sahih al-Bukhari 1466

"

The Shaykh : Upon you, peace be upon you
The student: ... .

The Shaykh : with You
The student : No

The Shaykh : Manuscript?
The student: Upon you only

The Shaykh : Upon you only, yes. The copy says peace be upon him. Yes.
The student: ... I have a copy

The Shaykh : I don't have one, and by Allah, it is not unlikely that the addition is authentic, because he said
The student: We have peace be upon him

The Shaykh : Ah?
The student: We have peace be upon him

The Shaykh : No, but you say peace be upon him
The student: Yes

The Shaykh : No, mine is addressed with the kaf, because they are addressing him
The reader: "So he said

Who am I? They said, “You are the Messenger of Allah (peace and blessings be upon him).” I said, “I am Muhammad, son of Abdullah, son of Abdul-Muttalib.” Then he said: “Indeed, Allah created the creation and placed me in the best of them. Then He made them into two groups and placed me in the best of their groups. Then He made them into tribes and placed me in the best of their tribes. Then He made them into houses and placed me in the best of their houses, and I am the best of them in soul.”

من أنا قالوا أنت رسول الله صلى الله عليك وسلم قال أنا محمد بن عبد الله بن عبد المطلب ثم قال : إن الله خلق الخلق فجعلني في خيرهم ثم جعلهم فرقتين فجعلني في خيرهم فرقة ثم جعلهم قبائل فجعلني في خيرهم قبيلة ثم جعلهم بيوتا فجعلني في خيرهم بيتا وخيرهم نفسا

.
Al-Tirmidhi said: This is a good hadith. I found it in the book as such, and its correct form is

in the best of them in tribe and lineage

فأنا خيرهم بيتا وخيرهم نفسا

Jami` at-Tirmidhi 3608Da'if (Darussalam)

And Ahmad narrated this hadith in the Musnad, from the hadith of al-Thawri, from Yazid ibn Abi Ziyad, from Abdullah ibn al-Harith ibn Nawfal, from al-Muttalib ibn Abi Wada'ah, who said: Al-Abbas (may Allah be pleased with him) said: It reached him (peace and blessings be upon him) some of what people were saying. He said: So he ascended the pulpit and said:

"Who am I?" On being told that he was God's messenger he said, "I am Muhammad son of `Abdallah son of Abd al-Muttalib. God created all creatures and placed me among the best of them

من أنا ؟ قالوا أنت رسول الله قال أنا محمد بن عبدالله بن عبدالمطلب إن الله خلق الخلق فجعلني في خير خلقهم

Mishkat al-Masabih 5757

"

The Shaykh : So He placed me
The reader: "So He placed me in the best of His creation"

The Shaykh : His creation
The reader: "He said with a ta, in the best of His creation"

The Shaykh : His creation
The reader: He pointed to it

The Shaykh : Okay, it is correct. I expect... the first one
The reader: "

He placed me in the best of His creation. He made them into two groups and placed me in the best of their groups. He created the tribes and placed me in the best of their tribes. He made them into houses and placed me in the best of their houses. So I am the best of you in house and the best of you in soul.

فجعلني في خير خلقه وجعلهم فرقتين فجعلني في خير فرقة وخلق القبائل فجعلني في خير قبيلة وجعلهم بيوتا فجعلني في خيرهم بيتا فأنا خيركم بيتا وخيركم نفسا

The Prophet (peace and blessings be upon him) informed that he is from the division of the creation".

The Shaykh : The time has ended.