Tracing the Hadith of al-Abbas ibn 'Abd al-Muttalib (may Allah be pleased with him).
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The reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and all his Companions.
The Shaykh : (peace and blessings be upon him)
The reader: So this is the tracing of the hadith of al-Abbas ibn...
The Shaykh : As for what follows.
The student: As for what follows, this is the tracing of the hadith of al-Abbas ibn 'Abd al-Muttalib (may Allah be pleased with him)
which the Shaykh al-Islam (may Allah have mercy on him) mentioned in *Al-'Aqidah al-Wasitiyyah* when he spoke about the love of the Prophet's household. Al-Tirmidhi narrated it in the chapter on the virtues of al-Abbas ibn 'Abd al-Muttalib (may Allah be pleased with him) in his *Sunan*, the *Jami' al-Sahih*, Dar al-Baz edition, volume five, page 652, hadith number 3758, from 'Abd al-Muttalib ibn Rabi'ah ibn al-Harith ibn 'Abd al-MuttalibMishkat al-Masabih 30:171
Al-Tirmidhi (may Allah have mercy on him) said: "This is a hasan sahih hadith". Ibn Majah also narrated it in his *Sunan*, volume one, al-Maktabah al-Riyadiyyah al-Hadithah edition, page 500, edited by Muhammad Fu'ad 'Abd al-Baqi, in the chapter on the virtues of the Companions of the Messenger of Allah (peace and blessings be upon him), the virtue of al-Abbas ibn 'Abd al-Muttalib (may Allah be pleased with him), hadith number 140, from al-Abbas ibn 'Abd al-Muttalib, who said: ...
The Shaykh : we would meet
The reader:
The Shaykh : a group
The reciter:
The Shaykh : and that bothered me. This is enough.
The reader: So we told that to the Messenger of Allah (peace and blessings be upon him), and he said: "What is the matter with a group of people who talk, and when they see a man from my household, they cut off their conversation? By Allah, faith will not enter the heart of a man until he loves them for the sake of Allah and for their kinship with me." Muhammad Fu'ad 'Abd al-Baqi said in *Al-Zawa'id*: "The narrators in its chain are trustworthy, except that it was said that the narration of Muhammad ibn Ka'b from al-Abbas is mursal". Imam Ahmad (may Allah have mercy on him) also narrated it in his *Musnad*. Refer to *Al-Fath al-Rabbani* by al-Banna, volume number: twenty-two
The Shaykh : number twenty-two
The reader: number twenty-two
The Shaykh : and twenty
The reader: and twenty, page: 106, from al-Abbas...
The Shaykh : Refer to... you say refer to... you.
The reader: Refer to *Al-Fath al-Rabbani*.
The Shaykh : So shall I bring it now, or shall we check it?
The reader: No, it means the one who wants to check it.
The Shaykh : The important thing is, did you mention it or not?
The reader: Yes...
The Shaykh : So what do you say? Refer to... what is the need to say refer to? Repeat the words so we can see. And Imam Ahmad narrated it.
The reader: And Imam Ahmad (may Allah have mercy on him) narrated it in his *Musnad*. Refer to *Al-Fath al-Rabbani*.
The Shaykh : How much...
The reader: The first narration is from al-Abbas ibn 'Abd al-Muttalib, who said:
The Shaykh : met
The Reciter:
The Shaykh : (peace and blessings be upon him)
The reciter:Mishkat al-Masabih 30:171
The Shaykh : the heart
The reader:Jami` at-Tirmidhi 3758Da'if (Darussalam) And the second narration is from a second route from 'Abd al-Muttalib ibn Rabi'ah, who said: Sunan Ibn Majah 386Sahih (Darussalam)
The Shaykh : talk
The reader:Sunan Abi Dawud 4602Da'if (Al-Albani)
The Shaykh : (peace and blessings be upon him)
The reader:
The Shaykh : May Allah send prayers and peace upon him. Yes
The reader: Al-Hakim (may Allah have mercy on him) also narrated it in his *Mustadrak*, volume three, page: 333, with the same wording as the first hadith in the *Musnad* of Imam Ahmad (may Allah have mercy on him), except that he added: Sunan Ibn Majah 2090Sahih (Darussalam) instead of "By My life, Allah knows best."
The Shaykh : Yes, you still have some left.
The student: It was not traced.
The Shaykh : How?
The student: The hadith was not traced.
The Shaykh : Because the wording of the author did not come except with these words. So you should have said, "I did not find it with the wording mentioned by the author," like this. Yes, better.
The student: ... .
The Shaykh : Here.
The student: I said: He mentioned it in his *Sunan*. Then I said in the *Jami'*.
The Shaykh : Perhaps the *Sahih al-Jami'*.
The student: No, no, the *Jami' al-Sahih*.
The Shaykh : ... We told them, but my intention was just the wording. The wording of the author did not come now, here.
The student: ... .
The Shaykh : How?
The student: We check the books...
The Shaykh : ...
The student: We check other books, but four books...
The Shaykh : ... Okay, do we need to check the wording of the author? Where did the author get it from? No difference... The severe wording in the wordsMishkat al-Masabih 30:171 is not like . Okay, check it again. Who has it? Do you have it traced? Come on, here, any research... Okay.
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and all his Companions.
The Shaykh : (peace and blessings be upon him)
The reader: So this is the tracing of the hadith of al-Abbas ibn...
The Shaykh : As for what follows.
The student: As for what follows, this is the tracing of the hadith of al-Abbas ibn 'Abd al-Muttalib (may Allah be pleased with him)
When he complained to the Messenger (peace and blessings be upon him) that some of Quraysh were being cold to the Banu Hashim, and he (may the prayer and peace be upon him) said: "By My life, they will not believe until they love you for the sake of Allah and for my kinship."
حين اشتكى للرسول صلى الله عليه وسلم أن بعض قريش يجفو بني هاشم وقال عليه الصلاة والسلام : والذي نفسي بيده لا يؤمنون حتى يحبوكم لله ولقرابتيwhich the Shaykh al-Islam (may Allah have mercy on him) mentioned in *Al-'Aqidah al-Wasitiyyah* when he spoke about the love of the Prophet's household. Al-Tirmidhi narrated it in the chapter on the virtues of al-Abbas ibn 'Abd al-Muttalib (may Allah be pleased with him) in his *Sunan*, the *Jami' al-Sahih*, Dar al-Baz edition, volume five, page 652, hadith number 3758, from 'Abd al-Muttalib ibn Rabi'ah ibn al-Harith ibn 'Abd al-Muttalib
al-`Abbas came in angrily, and when he asked him what was making him angry he said, "What is wrong between us and Quraish? When they meet one another, they do so with cheerful faces, but when they met us they act differently." God's messenger became so angry that he was red in the face, and he then said, "By Him in whose hand my soul is, faith will not enter a man's heart till be loves you[*] for God's sake and His messenger's." He then said, "O you people, he who injures my paternal uncle has injured me, for a man's paternal uncle is the same as his father."
أن العباس بن عبد المطلب دخل على رسول الله صلى الله عليه وسلم مغاضبا وأنا عنده فقال : ما أغضبك ؟ قال : يا رسول الله ما لنا ولقريش إذا تلاقوا بينهم تلاقوا بوجوه مبشرة وإذا لقونا لقونا بغير ذلك . قال فغضب رسول الله صلى الله عليه وسلم حتى احمر وجهه ثم قال : والذي نفسي بيده لا يدخل قلب رجل من ايمان حتى يحبكم لله ولرسوله . ثم قال : يا أيها الناس من آذى عمي فقد آذاني فإنما عم الرجل صنو أبيهAl-Tirmidhi (may Allah have mercy on him) said: "This is a hasan sahih hadith". Ibn Majah also narrated it in his *Sunan*, volume one, al-Maktabah al-Riyadiyyah al-Hadithah edition, page 500, edited by Muhammad Fu'ad 'Abd al-Baqi, in the chapter on the virtues of the Companions of the Messenger of Allah (peace and blessings be upon him), the virtue of al-Abbas ibn 'Abd al-Muttalib (may Allah be pleased with him), hadith number 140, from al-Abbas ibn 'Abd al-Muttalib, who said:
We would meet a group from Quraysh
كنا نلقِى النفر من قريشThe Shaykh : we would meet
The reader:
We would meet a group
نلقى النفرThe Shaykh : a group
The reciter:
a group from Quraysh, and they were talking, so they would cut off their conversation...
النفر من قريش وهم يتحدثون فيقطعون حديثهم ...The Shaykh : and that bothered me. This is enough.
The reader: So we told that to the Messenger of Allah (peace and blessings be upon him), and he said: "What is the matter with a group of people who talk, and when they see a man from my household, they cut off their conversation? By Allah, faith will not enter the heart of a man until he loves them for the sake of Allah and for their kinship with me." Muhammad Fu'ad 'Abd al-Baqi said in *Al-Zawa'id*: "The narrators in its chain are trustworthy, except that it was said that the narration of Muhammad ibn Ka'b from al-Abbas is mursal". Imam Ahmad (may Allah have mercy on him) also narrated it in his *Musnad*. Refer to *Al-Fath al-Rabbani* by al-Banna, volume number: twenty-two
The Shaykh : number twenty-two
The reader: number twenty-two
The Shaykh : and twenty
The reader: and twenty, page: 106, from al-Abbas...
The Shaykh : Refer to... you say refer to... you.
The reader: Refer to *Al-Fath al-Rabbani*.
The Shaykh : So shall I bring it now, or shall we check it?
The reader: No, it means the one who wants to check it.
The Shaykh : The important thing is, did you mention it or not?
The reader: Yes...
The Shaykh : So what do you say? Refer to... what is the need to say refer to? Repeat the words so we can see. And Imam Ahmad narrated it.
The reader: And Imam Ahmad (may Allah have mercy on him) narrated it in his *Musnad*. Refer to *Al-Fath al-Rabbani*.
The Shaykh : How much...
The reader: The first narration is from al-Abbas ibn 'Abd al-Muttalib, who said:
I said: O Messenger of Allah, when Quraysh meet each other
قلت يا رسول الله إن قريشا إذا لقَي بعضهم بعضاThe Shaykh : met
The Reciter:
they would meet each other with cheerfulness, with good cheer, and when they meet us, they would meet us with faces we do not recognize. He said: So the Prophet (peace and blessings be upon him) became angry
لقِي بعضهم بعضا لقوهم بالبشر ببشر حسن، وإذا لقونا لقونا بوجوه لا نعرفها. قال : فغضب النبي صلى الله عليه وسلمThe Shaykh : (peace and blessings be upon him)
The reciter:
God's messenger became so angry that he was red in the face, and he then said, "By Him in whose hand my soul is, faith will not enter a man's heart
غضبا شديدا، وقال : والذي نفسي بيده، لا يدخل قلبُ رجل الإيمانThe Shaykh : the heart
The reader:
Faith does not enter a man's heart until he loves you for the sake of Allah, and for the sake of His Messenger
قلبَ رجل الايمان حتى يحبكم لله ولرسولهIt was narrated that Mughirah bin Abu Burdah, who was from the tribe of Banu 'Abdud-Dar, said that: He heard Abu Hurairah say: "A man came to the Messenger of Allah and said: "O Messenger of Allah, we travel by sea and carry a small amount of water with us. If we use it for ablution, we will become thirsty. Can we perform ablution with seawater?' The Messenger of Allah said: 'Its water is a means of purification, ad its dead meat is permissible. (i.e. the fish found dead in the sea).'"
دخل العباس على رسول الله صلى الله عليه وسلم فقال : يا رسول الله، إنا لنخرج فنرى قريشا تُحدِّثThe Shaykh : talk
The reader:
‘A’ishah said: The camel of Safiyyah daughter of Huyayy was fatigued, and Zainab had a surplus mount. The Messenger of Allah (ﷺ) said to Zainab : Give her the camel. She said: Should I give to that Jewess? Thereupon the Messenger of Allah (ﷺ) became angry and kept away from her during Dhu al-Hijjah, Muharram, and a part of Safar.
تحدِّث فإذا رأونا سكتوا، فغضب رسول الله صلى الله عليه وسلمThe Shaykh : (peace and blessings be upon him)
The reader:
And a drop of sweat
ودر عرقThe Shaykh : May Allah send prayers and peace upon him. Yes
The reader:
between his eyes, then he said: By Him in whose hand is my soul, no man's heart enters into faith until he loves you for the sake of Allah and for my kinship.
بين عينيه، ثم قال : والله، لا يدخل قلب امرئ إيمان حتى يحبكم لله، ولقرابتيBy the One in Whose Hand is the soul of Muhammad.
والذي نفس محمد بيدهThe Shaykh : Yes, you still have some left.
The student: It was not traced.
The Shaykh : How?
The student: The hadith was not traced.
The Shaykh : Because the wording of the author did not come except with these words. So you should have said, "I did not find it with the wording mentioned by the author," like this. Yes, better.
The student: ... .
The Shaykh : Here.
The student: I said: He mentioned it in his *Sunan*. Then I said in the *Jami'*.
The Shaykh : Perhaps the *Sahih al-Jami'*.
The student: No, no, the *Jami' al-Sahih*.
The Shaykh : ... We told them, but my intention was just the wording. The wording of the author did not come now, here.
The student: ... .
The Shaykh : How?
The student: We check the books...
The Shaykh : ...
The student: We check other books, but four books...
The Shaykh : ... Okay, do we need to check the wording of the author? Where did the author get it from? No difference... The severe wording in the words