Benefits of the Hadith: (If one of you drinks, let him not breathe into the vessel)
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The Shaykh : It is derived from this hadith: that the Islamic Shari'ah is comprehensive and complete, comprehensive in every respect. For this reason, a man said to Salman al-Farisi, a man from among the polytheists: meaning: even the etiquette of relieving oneself. He said: Bulugh al-Maram 97.
And Abu Dharr said::
So the Shari'ah, praise be to Allah, is comprehensive.
And it is also complete, meaning: that along with its comprehensiveness, it is complete in perfecting everything it pertains to.
And it is derived from this hadith: the prohibition of breathing into the vessel. Is the prohibition for dislike or for prohibition?
We say: it is for dislike, except if it leads to harming another, such as if this drink is to be drunk by someone after you, and if you breathed into it, you would make it impure in the view of the other person. In that case, the prohibition is for prohibition due to the harm; otherwise, the original ruling is that it is for dislike.
And among the benefits of this hadith: that the Sunnah, if you wish to breathe, is to separate the vessel from your mouth, to move it away. It is not sufficient to just raise your head and breathe, as the breath may reach the vessel. No, rather, separate it.
Your Prophet taught you even how to relieve oneself
علمكم نبيكم حتى الخراءةforbade us to face the Qiblah when defecating or urinating, or to clean ourselves using the right hand, or to clean ourselves with less than three stones, or to clean ourselves with dung or a bone
أجل لقد نهانا أن نستقبل القبلة ببول أو غائط ، أو أن نستنجي باليمين ، أو أن نستنجي بأقل من ثلاثة أحجار ، أو أن نستنجي برجيع أو عظمAnd Abu Dharr said:
The Messenger of Allah (peace and blessings be upon him) passed away, and there was no bird flapping its wings in the sky except that he mentioned to us knowledge about it
لقد توفي رسول الله صلى الله عليه وسلم وما طائر يقلّب جناحيه في السماء إلا ذكر لنا منه علماSo the Shari'ah, praise be to Allah, is comprehensive.
And it is also complete, meaning: that along with its comprehensiveness, it is complete in perfecting everything it pertains to.
And it is derived from this hadith: the prohibition of breathing into the vessel. Is the prohibition for dislike or for prohibition?
We say: it is for dislike, except if it leads to harming another, such as if this drink is to be drunk by someone after you, and if you breathed into it, you would make it impure in the view of the other person. In that case, the prohibition is for prohibition due to the harm; otherwise, the original ruling is that it is for dislike.
And among the benefits of this hadith: that the Sunnah, if you wish to breathe, is to separate the vessel from your mouth, to move it away. It is not sufficient to just raise your head and breathe, as the breath may reach the vessel. No, rather, separate it.