Explanation of the Book of Purification-18
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The Shaykh :" And from Abu Qatadah (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said: Sahih Muslim 267a Agreed upon " :
His statement: : There is a grammatical issue here, which is: that the verb here is in the open case (fathah) despite being preceded by the negative particle "la"?
The student : Because it is connected to the emphatic nun.
The Shaykh : Because it is connected to the emphatic nun, that is correct. Now, this is countered by the saying of Allah (Blessed and Exalted is He):[At-Taghabun 64:7] So the taa is the last letter of the verb and it is in the closed case (dammah), and the hamzah is the last letter of the verb and it is in the closed case (dammah). Can you answer this, Ya Saleh?
The student : Because the nun in the verse is not directly connected.
The Shaykh : Because the nun in the verse is not directly connected. Allah is the Greatest!!
What is between them and the hamzah and the 'ayn?
The student : The deleted waw of the plural.
The Shaykh : The deleted waw of the plural, and the implied is like the existing. Do you agree with this?
The student: Yes.
The Shaykh : So the present tense verb is built on the open case (fathah) when the emphatic nun is connected to it, what? The student : Directly connected.
The Shaykh : Yes, the emphatic nun directly connected, in expression and in implication.
So it is built on the open case (fathah) because it is connected to the emphatic nun in a position of jussive.
And his statement:Sahih Muslim 267a The phrase: "with his right hand" means: with his right hand.
And his statement: : The phrase is a state (hal), meaning: while urinating.
Sahih Muslim 267a
Sahih al-Bukhari 154 means: when drinking, do not breathe into the vessel, i.e., the drinking vessel, because if he breathes into it, something may come out with the breath and fall into the water, making it disgusting to others, and it may cause him choking if he breathes into the vessel, causing him harm or injury, and it may result in what our brother Jabir said: germs attaching to the water, which would be harmful to his health or the health of others.
If someone asks: What is the relationship between his statement:Sunan Ibn Majah 3288Sahih (Darussalam) and the two prohibitions before it?
We say: It is possible that Abu Qatadah (may Allah be pleased with him) narrated them separately, meaning that he heard the Prophet (peace and blessings be upon him) say:Sahih Muslim 267a , then he heard him in another place say: Jami` at-Tirmidhi 1889Sahih (Darussalam) So Abu Qatadah combined them in one context for brevity.
It may also be said: When he mentioned what relates to relieving oneself from eating and drinking, it was appropriate to mention what relates to drinking, so he said:Sunan Ibn Majah 3288Sahih (Darussalam) .
None of you should hold penis with his right hand while urinating, or wipe himself with his right hand in privy and should not breathe into the vessel (from which he drinks).
لا يمسَّن أحدكم ذكره بيمينه وهو يبول ، ولا يتمسح من الخلاء بيمينه ، ولا يتنفس في الإناءHis statement:
None of you should hold his private part
لا يمسن أحدكم ذكرهThe student : Because it is connected to the emphatic nun.
The Shaykh : Because it is connected to the emphatic nun, that is correct. Now, this is countered by the saying of Allah (Blessed and Exalted is He):
Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed
قل بلى وربي لتبعثن ثم لتنبؤنThe student : Because the nun in the verse is not directly connected.
The Shaykh : Because the nun in the verse is not directly connected. Allah is the Greatest!!
What is between them and the hamzah and the 'ayn?
The student : The deleted waw of the plural.
The Shaykh : The deleted waw of the plural, and the implied is like the existing. Do you agree with this?
The student: Yes.
The Shaykh : So the present tense verb is built on the open case (fathah) when the emphatic nun is connected to it, what? The student : Directly connected.
The Shaykh : Yes, the emphatic nun directly connected, in expression and in implication.
So it is built on the open case (fathah) because it is connected to the emphatic nun in a position of jussive.
And his statement:
None of you should hold penis with his right hand while urinating
لا يمسن أحدكم ذكره بيمينه وهو يبولwith his right hand
بيمينهAnd his statement:
while urinating
وهو يبولor wipe himself with his right hand in privy
ولا يتمسح من الخلاء بيمينهwith his right hand. (And while drinking) one should not breathe in the drinking utensil
بيمينه ، ولا يتنفس في الإناءIf someone asks: What is the relationship between his statement:
and he did not breathe into the vessel.
ولا يتنفس في الإناءWe say: It is possible that Abu Qatadah (may Allah be pleased with him) narrated them separately, meaning that he heard the Prophet (peace and blessings be upon him) say:
None of you should hold penis with his right hand while urinating, or wipe himself with his right hand in privy
لا يمسن أحدكم ذكره بيمينه وهو يبول ولا يتمسح من الخلاء بيمينهdo not breathe into the vessel
لا يتنفس في الإناءIt may also be said: When he mentioned what relates to relieving oneself from eating and drinking, it was appropriate to mention what relates to drinking, so he said: