If a person rents a house whose bathrooms are in the direction of the qiblah, must he require the landlord to move them?
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The Shaykh : Yes?
The questioner : If he rents a house.
The Shaykh : If?
The questioner : If a person rents a house whose bathrooms are in the direction of the qiblah for a long period, must he require the landlord to remove the bathrooms?
The Shaykh : Yes, he must require him to orient them correctly, because it is problematic; even the deviation is troublesome. Yes?
The questioner : Is it obligatory on the tenant? Must he require it of him?
The Shaykh : According to his preference, because perhaps he liked the house for its rooms and courtyards. In such a case, the matter can remain as it is if the owner of the house refuses, and he can bring wood from outside, wood that he orients as he wishes. Is the time up?
The questioner : The hadith of Ibn Mas'ud, O Shaykh, is it possible to cite it as evidence?
The Shaykh : What?
The questioner : The hadith of Ibn Mas'ud, is it valid to cite it as evidence?
The Shaykh : No, O Shaykh, five minutes have passed.
The questioner : The timing is according to the adhan.
The Shaykh : No, no, it is not according to the adhan; the adhan may be delayed.
The questioner : Shaykh, meaning we calculate according to!
The Shaykh : Yes, according to the time, at one and a half.
The questioner : If he rents a house.
The Shaykh : If?
The questioner : If a person rents a house whose bathrooms are in the direction of the qiblah for a long period, must he require the landlord to remove the bathrooms?
The Shaykh : Yes, he must require him to orient them correctly, because it is problematic; even the deviation is troublesome. Yes?
The questioner : Is it obligatory on the tenant? Must he require it of him?
The Shaykh : According to his preference, because perhaps he liked the house for its rooms and courtyards. In such a case, the matter can remain as it is if the owner of the house refuses, and he can bring wood from outside, wood that he orients as he wishes. Is the time up?
The questioner : The hadith of Ibn Mas'ud, O Shaykh, is it possible to cite it as evidence?
The Shaykh : What?
The questioner : The hadith of Ibn Mas'ud, is it valid to cite it as evidence?
The Shaykh : No, O Shaykh, five minutes have passed.
The questioner : The timing is according to the adhan.
The Shaykh : No, no, it is not according to the adhan; the adhan may be delayed.
The questioner : Shaykh, meaning we calculate according to!
The Shaykh : Yes, according to the time, at one and a half.