Exegesis of the saying of Allah the Exalted: ((When the fear has passed, they will attack you with sharp tongues, greedy for good))
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Yes, he said: " [Al-Ahzab 33:19] and the spoils of war were gathered they hurt you or struck you [Al-Ahzab 33:19] meaning, they seek the spoils in reality [Al-Ahzab 33:19]" [Al-Ahzab 33:19] These people, who during the fear were like one overcome by death, began to speak with fluency meaning, they struck you severely meaning, severe and strong. The intended meaning of "tongues" here is speech, because speech is referred to by the tongue. The meaning is that they argue and debate, saying, "We are with you, we help, we went out," and the like. Yes, as Allah the Exalted said in Surat al-Nisa: [al-Nisa: 141] and they repeated and returned in their victory over the Muslims, because there is no doubt that a person may overcome his opponent with speech, as Allah the Exalted said in the story of Dawud: [Sad: 23] "He overpowered me in speech." A person who has clarity and eloquence may overcome, even if he is in the wrong. For this reason, the Prophet (peace and blessings be upon him) said: Sahih Muslim 1713a meaning, even if he is in the wrong, a person may overcome the truth with his clarity. Therefore, as you know, it came in the authentic hadith: Sahih al-Bukhari 5767 These hypocrites, in the state of fear, are in the form that Allah the Mighty and Majestic described: their eyes roll about like one overcome by death. But when the fear has passed and they feel secure, [Al-Ahzab 33:19] meaning, they strike you severely with these sharp tongues [Al-Ahzab 33:19] this is the state of the "wa" (and) in His saying: Yes [Al-Ahzab 33:19] What is the intended meaning of "good" here? The author says: the spoils of war that the Muslims obtained through their victory. He said: [Al-Ahzab 33:19] in reality, if they had believed, they would not have done this deed, nor would they have feared the resurrection, nor would they have claimed what they did not deserve when the battle ended. Yes, be patient.
