Exegesis of the saying of Allah the Exalted: “It is He who sends blessings upon you and His angels, that He may bring you out of the darknesses into the light”
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He said: “[Al-Ahzab 33:43] meaning He shows mercy to you meaning they seek forgiveness for you” The author has now explained the prayer (salah) with regard to Allah as mercy, and with regard to the angels as seeking forgiveness. He then said: He shows mercy to you they seek forgiveness for you. This is open to criticism. The correct view is that the meaning of is that He praises you in the highest assembly, and the angels also praise you. This is the meaning of prayer. And regarding the angels as well, his statement: [Al-Ahzab 33:43] has a grammatical issue in terms of inflection. is in the nominative case. Yes, and Ibn Malik says
“And if you coordinate with a connected pronoun in the nominative case, separate it with the separated pronoun”
Here, the pronoun did not come. He did not say, “It is He who sends blessings upon you, He and His angels,” or use a separator. This falls under his statement, “or a separator.” What is the separator here? The prepositional phrase (jar wa majrur). Therefore, if you say, “I stood up and Zayd,” this is weak. The stronger position is to say, “I stood up and Zayd” (accusative), treating it as an object with it. However, if you separate and say, “I, I, stood up and Zayd,” or “I stood up among the people as a speaker and Zayd,” and you separate, then there is no harm. Here, the separation was by the prepositional phrase.[Al-Ahzab 33:43] Allah attributed the angels to Himself as a form of honor for them, because they are His angels, and they are also created by Him. As we have passed over, the angels are a hidden realm (ghayb). Allah the Exalted created them from light. [Al-Anbya 21:20] [At-Tahrim 66:6] Is it possible for them to be from the realm of the seen (shahadah)? Yes, as Jibril (peace be upon him) came to Maryam and appeared to her in the form of a perfect man. And he came to the Prophet (peace and blessings be upon him) asking him about Islam, faith, and excellence in worship in the form of a man with intensely white clothes and intensely black hair, with no sign of travel on him, and none of the Companions recognized him. And as mentioned in the chapter of Duhayhah al-Kalbi and others. But the original state is that they are a hidden realm.
It is He who confers blessing upon you
هُوَ الَّذِي يُصَلِّي عَلَيْكُمْand His angels
وَمَلائِكَتُهُsends blessings upon you
يصلي عليكمand His angels
وملائكتهand sends blessings upon you
ويصلي عليكمconfers blessing upon you, and His angels
يُصَلِّي عَلَيْكُمْ وَمَلائِكَتُهُHis angels
ملائكته“And if you coordinate with a connected pronoun in the nominative case, separate it with the separated pronoun”
Here, the pronoun did not come. He did not say, “It is He who sends blessings upon you, He and His angels,” or use a separator. This falls under his statement, “or a separator.” What is the separator here? The prepositional phrase (jar wa majrur). Therefore, if you say, “I stood up and Zayd,” this is weak. The stronger position is to say, “I stood up and Zayd” (accusative), treating it as an object with it. However, if you separate and say, “I, I, stood up and Zayd,” or “I stood up among the people as a speaker and Zayd,” and you separate, then there is no harm. Here, the separation was by the prepositional phrase.